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We are going to begin to look at some of the aspects of Holy Week regarding what actually happened during the final Amazing events of Jesus Christ while He was physically here on earth. We will be considering what His events accomplished and how His completed events affect us today both personally and individually as Christians and as a whole as the Christian Church. - God bless you ~ David Anson BrownSource: Basic Christian |
After Holy Week the Basic Christian info feed is going to post a Bible Study regarding the 8 Global Kingdoms of the earth however since the events of Holy Week are when Jesus was ushering in His Global Kingdom for us it would be a good time to look at both an introduction and a brief summary regarding the 8 Kingdoms before the events of Holy Week 2010 to help us put the events of Jesus Christ and Holy Week into a Global Kingdom perspective then shortly after Easter we can do the actual 8 Kingdom study in its entirety.Source: Basic Christian |
Daniel a Prophet to the Nations: A summary of Daniels (Corporate) Messiah's Kingdom on earth "70 Weeks (490 years) Prophecy" - Daniel 9:22-27 And he [the holy angel Gabriel] informed me [Daniel], and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding [of the previous vision from God]. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the *vision. Seventy weeks [490 years (involving all of the Global Kingdoms from Babylon until the Kingdom of the Messiah totaling 6 of the 8 Global Kingdoms - Babylon, Persia, Greece, Rome, Antichrist and finally the Kingdom of the Messiah, Jesus Christ)] are determined upon thy [Jewish] people and upon thy holy city [Jerusalem], to finish [make an end of] the [world's] transgression {intentional sins}, and to make an end of [all] sins {intentional and unintentional}, and to make [global] reconciliation for iniquity, and **to bring in Everlasting Righteousness [the 8th Kingdom - the Kingdom of God], and to seal up [conclude] the vision and prophecy, ***and to anoint [Messiah - Jesus Christ] the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks [it would take 49 years to rebuild Jerusalem], and threescore (60) and two weeks [434 years of a rebuilt Jerusalem]: the street shall be built again, and the wall, even in troublous times. And after [the] threescore and two weeks [after 483 years of the 490 years] shall Messiah be cut off [lit. executed - crucifixion], *but not for Himself [but for the sins of the people]: and the people of the [Antichrist] prince that shall [future] come [7th Kingdom - Antichrist (Satan)] shall destroy the city [70 A.D.] and the [Temple] sanctuary [also destroyed by the Romans in 70 A.D.]; and the end thereof shall be with a flood [overflowing of destruction], and unto the end of the war [with Satan] desolations are determined. And he [Antichrist - 7th Kingdom] shall confirm the covenant with many for one week [the 70th and final week - the final 7 year period - not yet started]: and in the midst of the week [3½ years] he [Antichrist] shall cause the [Temple - 3rd Temple in Jerusalem] sacrifice and the oblation to cease, and for the overspreading [completeness] of abominations he [Antichrist] shall make it [the entire earth unholy] desolate [empty], even until the consummation [end of human history - human separation from God], and that determined [vial-bowl judgments of Revelation] shall be poured upon the desolate [sky and earth].Source: Basic Christian |
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city [Jerusalem], to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and **to anoint [Messiah] the most Holy. -- John 12:3 Then {Friday} took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. -- Matthew 26:6-7 Now {Tuesday} when Jesus was in Bethany, in the house of Simon the leper, There came unto him a woman [thought to be Mary Magdalene] having an alabaster box of very precious ointment, and poured it on His head, as He sat at meat [dinner]. -- Luke 23:42 And he [thief on the cross] said unto Jesus, Lord, remember me when thou comest into Thy Kingdom. {Note: How the corporate (group) anointing (the head) of the Messiah and the general acceptance of the Messiah as spoken of by Daniel the Prophet becomes an individual anointing of the feet of the Messiah and later another anointing by another individual this time anointing the head of Jesus. Both anointings and the acknowledging of the Kingdom of God [also divine revelation from the thief on the cross] are in reference to the Prophecy of Daniel {the thief on the cross was probably directly recalling Daniel 9:26} but are not yet a direct fulfillment of the anointing and general acceptance of the Messiah as Prophesied by Daniel in his 70 Week prophecy.}Source: Basic Christian |
Note: Regarding the rejection and death of Jesus Christ on the cross. The people of Jesus' day asked Him for a sign that He was indeed God (Matthew 12:40) and Jesus also said (John 2:19) the sign that He would give the world would be that He would resurrect the 3rd day from death. The resurrection of Jesus proved the Deity (Immortality) of Jesus to all mankind for all time. So the events of Holy Week that ended in the crucifixion and later in the resurrection of Jesus were not events that went astray but were events that were foretold and necessary in order for God to unmistakably reveal and reconcile Himself to all mankind. Having then revealed Himself to all mankind by His prophecies, miracles and resurrection He is now selecting for Himself a Kingdom of believing people for His own from within mankind. -- Romans 1:3-5 Concerning His [God's] Son Jesus Christ our Lord, which was made [physically] of the seed of [King] David according to the flesh; And declared to be the Son of God with power, according to the Spirit of Holiness, **by the resurrection from the dead: By [Jesus] whom we have received grace and apostleship, for obedience to the [Christian] faith among all Nations, for His Name:Source: Basic Christian |
8 Kingdoms Summary: The Seven incredible Gentile Kingdoms of Revelation 17:10 are Nimrod (Tower of Babel), Egypt, Babylon, Persia, Greece, Rome and [revised Rome] the Antichrist Kingdom. While the 8th and final Kingdom is the eternal, righteous Kingdom of the Lord Jesus Christ. Each of these 8 Kingdoms is going to share some remarkable similarities: Each Kingdom will have possessed all of or a majority of the world's wealth [gold, silver, precious gems] at one time. Each Kingdom has or will have knowledge [both public and secret knowledge] beyond that of their peers. The Kingdoms will also possess influence, military power and political prestige beyond the peers of their day. *Most importantly each of the 8 Kingdoms will also have exerted FAVORABLE influence over the Jews, over Jerusalem and over the Jewish Temple in Jerusalem. The Kingdom of Nimrod [about two generations and 100 years after the flood of Noah] encompassed all of humanity including Abraham's forefather Arphaxad (Genesis 11:11), the Kingdom of Nimrod possessed all human wealth, knowledge and wisdom and the Kingdom of Nimrod built a Temple (the Tower of Babel). Egypt the 2nd Kingdom amassed much of the fortune of the world and much of the knowledge of the world and a great part of that fortune would be "favorably" given to the Jews at their Passover departure from Egypt (Exodus 3:21-22). The wealth of Egypt would then be used by the Jews in the building of the Tabernacle of God by Moses at Mt. Sinai (Saudi Arabia) and later the wealth of the Tabernacle would be transferred into the Jewish Temple in Jerusalem. The wealth of the Temple in Jerusalem would be given back to Egypt by the Jewish King Rehoboam (1 Kings 14:25-26). The 3rd Kingdom Babylon [initially very favorable to the Jews, Jerusalem and the Temple] captured the wealth of Egypt in Egypt and took it to their Palace in Babylon. The 4th Kingdom Persia [Iran] conquered Babylon [Iraq] and consolidated the wealth of the world into the Palace at Shushan (Esther 1:4) part of the wealth of Persia was given to rebuild the Temple in Jerusalem (Isaiah 45:28, 2 Chronicles 36:23). The 5th Kingdom Greece and Alexander the Great [on either 10 or 11 June 323 B.C., Alexander the Great died in the palace of Nebuchadnezzar II, in Babylon at the age of 32 - wiki.com]. King Alexander the Great who immersed the world in Greek thought and philosophy and after sparing the Jews, Jerusalem and the Jewish Temple then "at the age of 32" died among the wealth of ancient Egypt, Babylon and Persia. The 6th Kingdom Rome oversaw an extensive expansion in the size of the Jewish Temple in Jerusalem. The 7th Kingdom the Kingdom of Antichrist is going to sign a favorable [7 year] covenant with the Jews and the Nation of Israel (Daniel 9:27) and will also in some way rebuild [and eventually occupy (Matthew 24:15)] the now destroyed Temple in Jerusalem. The 8th and final Kingdom the Eternal, Righteous Kingdom of Jesus Christ [Jesus being Jewish] will of course be very favorable to the Jews as Jesus will rule the entire world from the unprecedented Millennial Temple (Ezekiel 43:7) in Jerusalem.Source: Basic Christian |
The Gospel of Luke tells us that the newly purchased oils and spices were prepared in order to further anoint the body of Jesus. "Luke 23:55-56 And the women also, which came with Him [Jesus] from Galilee, followed after, and beheld the sepulchre (tomb), and how His body was laid. And they returned, and [Friday] prepared [labored] spices and ointments; and rested the [Saturday] **Sabbath day according to the Commandment [4th of the 10 Commandments - Exodus 20:9-10]." -- On Thursday [15th of Nisan] the Feast Day [Feast of Unleavened Bread] the Jewish leaders stayed outside of the presence of the Romans in order to observe the Feast day. "John 18:28 Then led they Jesus from Caiaphas [the Jewish High Priest] unto the [Roman] Hall of Judgment: and it was early [Thursday]; and they [Jewish leaders] themselves went not into the [Roman] Judgment Hall, lest they should be defiled; but that they might eat the [Unleavened Bread] Passover." while on the next day [Friday] the day when the Jewish elders requested that the tomb of Jesus be sealed the Jewish leaders did not remain outside of the presence of the Romans because Friday being a normal day the Jewish leaders were able to enter into the presence of the Romans. "Matthew 27:62 Now [Friday] the next day, that followed the [Thursday] day of the preparation [Feast of Unleavened Bread], the [Jewish] Chief Priests and Pharisees *came together **unto Pilate," -- Noting again that the ancient events that took place over two days [Thursday and Friday] are combined into the one Friday of the modern Holy Week timeline of events. Also Note: "Luke 23:56 … and rested the Sabbath day according to the [4th] Commandment" Luke now references the Sabbath [the week] after the Triumphal Entry of Jesus into Jerusalem as the Sabbath of the Commandments. Luke might be saying that the Sabbath of the Levitical Feasts was previously fulfilled and completed on the previous week with the Triumphal Entry of Jesus into Jerusalem and that what was taking place now was a Commandment Sabbath and not a Feast Sabbath. - The 4th of the Ten Commandments (Exodus 20:1-17) and the first of the Eight Feasts of Leviticus chapter 23 are both the weekly Sabbath day.Source: Basic Christian |
This timeline is the same number of days as the traditional timeline view until the tomb where it includes the three days and three nights in the tomb. This third day moves the crucifixion back one day from Friday (Good Friday) to Thursday (Crucifixion Thursday) and likewise moves each of the preceding events back one day of the week so then backing up by one day the Triumphal entry of Jesus into Jerusalem occurs on Saturday and not the traditional Sunday. However it is Saturday and not Sunday that is the better fit and the more appropriate day according to the Biblical description of the Triumphal entry of Jesus and it is Saturday that fulfills the Feast day of Sabbath. ... I think what has happened is that somewhere in [ancient] Church history the [Catholic] Church began to observe an abbreviated week of Holy week. It was easier for people to get time off from work and celebrate Friday - Sunday than the Thursday - Sunday of the Bible. Likewise shortening the events places the Triumphal entry of Jesus into Jerusalem on Sunday instead of Saturday therefore making for another convenient Holiday as the Church is already routinely gathered for the Sunday Worship service. The events as we observe them in modern times are a slightly abbreviated version of the Biblical times in which they occurred. It was never intended to replace the Biblical version as everyone knows that a Friday crucifixion does not equal the three days and three nights in the tomb. The Thursday crucifixion does and it also supports all of the events of the Bible.Source: Basic Christian |
What is the Christian's relationship to culture? This conference addressed the sovereignty of God as it relates to his kingdom, to our role as Christians in God's world, in the state, at work, at school, and in the church.Source: Basic Christian |
The error in a Friday crucifixion is that clearly only two days and two nights are fulfilled in Jesus' own prophecy. [Matthew 12:40 For as Jonas (Jonah) was three days and three nights in the whale's belly; so shall the Son of Man [Jesus Christ] be three days and three nights in the heart of the earth.] Jesus prophesied that He would spend three days and three nights in the center (heart) of the earth. With Dave Hunt previously stating that Jesus did not observe the Passover and with the common teaching of the Friday crucifixion opening the door to yet another 'seemingly' unfulfilled prophecy then it does clearly open the way for a usurper an Antichrist to enter in and to pretend to fulfill prophesies, prophesies that are already fulfilled and completed by Jesus Christ it is just that modern teachers (pastors), teachings and modern interpretations have readily and systematically edited Jesus out of His own fulfillments and out of His own accomplishments. Dave Hunt does offer Thursday as the crucifixion day however in his already greatly confused and highly truncated timeline of events Hunt offers the Thursday crucifixion seemingly more as a momentary opportunity to deride Catholicism than as a fundamental opportunity to express fulfillment of Messianic Prophecy. All the while Dave Hunt continues to attempt to lead the Christian Church into confusion and with confusion into factions [Protestant, Roman Catholicism] and with factions then comes unwanted strife and division within the Christian Church.Source: Basic Christian |
It is easy enough to prove that Jesus and the 12 Apostles did observe the Lord's Passover Feast: Luke 22:7-16 Then came the day [14th of Nisan - Feast of the Lord's Passover] of unleavened bread, when the Passover (lamb) must be killed. And He (Jesus) sent Peter and John, saying, **Go and prepare us the Passover, that we may eat. And they said unto Him, Where wilt thou that we prepare? And He said unto them, Behold, when ye are entered into the city [Jerusalem], there shall a man [thought to be Mark] meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the Passover with my disciples? And he shall shew you a large upper room furnished: there make ready. And they went, and found as he had said unto them: and they made ready the Passover. **And when the [evening] hour was come, He sat down, and the Twelve Apostles with Him. And He [Jesus] said unto them, ***With desire I have desired to eat [fulfill] this Passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it [Feast Days] be fulfilled in the Kingdom of God. - Dave Hunt's Heresy contends that based on [John 18:28] Jesus was unable to fulfill the Passover. - "John 18:28 Then [the next day the 15th of Nisan (Thursday, crucifixion day) - the Feast of Unleavened Bread] led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they [Jewish leaders] themselves went not into the judgment hall, lest they should be defiled; but that they might eat the [Unleavened Bread] Passover." -- {This verse proves that the crucifixion took place on the 15th of Nisan the day after the Lord's Passover because the Lord's Passover [14th of Nisan] is not a Sabbath Rest Feast but the next day [15th of Nisan] the first day of the Feast of Unleavened Bread is (at sundown) a Sabbath Rest.} "John 19:31-35 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the [Unleavened Bread] Sabbath day, *for that Sabbath day was an high day [not the regular Saturday Sabbath], besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with Him. But when they came to Jesus, and saw that He was dead already, they brake not His legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he [Disciple John] that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. - Note: The Feast of the Lord's Passover [14th Nisan] is not a Sabbath (rest) feast [that is why Jesus and the 11 Apostles were able to go out to the Garden of Gethsemane that night - had the Lord's Passover been a Sabbath (evening rest) Feast, by Jewish (Torah) Law they would have had to remain inside resting] (the original Lord's Passover [Exodus 12:11] was not a day of rest it was the [busy] day "in haste" when the children of God busily prepared to leave Egypt) the accompanying Feast the Feast of Unleavened Bread [starting the 15th of Nisan] is a seven day feast and the first day [15th Nisan] and the seventh day [21st of Nisan] are both (evening rest) Sabbath rest days. Leviticus 23:6-8 And on the fifteenth day of the same month [Nisan] is the Feast of Unleavened Bread unto the LORD: seven days ye must eat unleavened bread. In the first day [15th of Nisan] ye shall have an *holy convocation [evening Sabbath]: ye shall do no servile work therein (after sunset). But ye shall offer an offering made by fire unto the LORD [for] seven days: in the seventh day [21st of Nisan] is [also] an holy convocation: ye shall do no servile work therein. -- The Dave Hunt Heresy is so easily wrong in so many ways and in so many obvious aspects that it can almost be concluded that Dave Hunt is deliberately, intentionally and systematically propagating disinformation within the Christian Church, regarding the life, ministry and accomplishments of Jesus Christ.Source: Basic Christian |
Leviticus 23:4 These are the [8] Feasts of the LORD, even Holy Convocations [gatherings], which ye shall proclaim *in their Seasons [in their proper order and at their proper time]. - The Jesus Walk 10 Day Easter Timeline Devotion originally started out [in 1994] as a Bible study simply attempting to following Jesus through the events of Holy Week. The original study-devotion did not start out as a devotion focusing on the 8 Levitical Feasts as the devotion has primarily become since 2000. The essence of the Jesus Walk devotion is fellowshipping with Jesus by following along with Jesus during His origional Holy Week events, events that happen to be foretold and previously explained by Moses in the 8 Feasts of Leviticus Chapter 23. The original Jesus Walk Easter Timeline Devotion started as a Bible study project in 1994 however I was completely unable to fit the 10 days of Biblical events [Anointing Friday - Resurrection Sunday] into the eight days [Palm Sunday - Easter Sunday] observed in the current modern Holy Week format. Frustrated with trying to fit the Biblical events into the modern timeline I twice [in 1997 and later in 1999] gave up on the Jesus Walk project but in 1998 with the verse "1 Corinthians 5:7 ... For even Christ our Passover (the week of Passover - Holy Week) is sacrificed for us" ringing in my head I also read some of a book [Armageddon: Appointment with Destiny] by Grant R. Jeffery and he pointed out that Easter Sunday was actually the Feast of First Fruits and also that the crucifixion was on the Feast of Unleavened Bread. Previously most of the preaching that I had heard only referenced The Feast of Passover and it was usually wrongly associated with the crucifixion day of Jesus while 1 Corinthians 11:23 says that the Last Supper "Passover" was on the night Jesus was betrayed not on the day he was crucified so clearly the events of Holy Week had been enacted on specific days in accordance with the 8 Feasts of Leviticus Chapter 23 where the Holy Week events had originally been embedded for our later understanding. After another major effort during Easter 1999 the Jesus Walk project was again given up in failure until previous to Easter 2000 when some really horrible teaching [by Dave Hunt - saying that Jesus never even kept the Passover] put me right back into the Jesus Walk project and in 2000 I thought I had a word of discernment from the Holy Spirit that the project would come together that year and as Easter 2000 came and went I still felt encouraged to continue the study and at the end of May 2000 the devotional timeline days were shifted in my study notes [because they just didn't fit in the modern timeline] and Palm Sunday was backed up to [Palm Saturday] and I couldn't believe it Sunday had become a Saturday fulfilling the First Feast Day but I immediately thought that there was a verse in the Bible that proclaimed the Triumphal Entry of Jesus into Jerusalem to be on a Sunday but there was no such verse and after some careful examination in the Greek I realized that [not Sunday] but Saturday is the day Biblically supported as the Day of the Triumphal Entry of Jesus Christ into Jerusalem and then finally with the day of the Triumphal Entry established the Jesus Walk Holy Week Study Devotion became the completed 10 Day Holy Week Timeline Devotion. ~ David Anson BrownSource: Basic Christian |
Zechariah 12:1-14 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness. And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God. In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem. The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; All the families that remain, every family apart, and their wives apart.Source: Basic Christian |
About three dozen people stood outside a Brandon gas station Thursday, protesting the treatment of a customer. Mark Moser says he was pumping gas at the Citgo station on Brandon Blvd last Friday when the pump stopped at $1.88. Moser told FOX 13 he went into the station to ask why and was surprised by the clerk's response. "I told the gas attendant, My pump shut off, what happened?' He said, 'Yeah, I shut the pump off,'" Moser recalled. "I said, 'Excuse me?' He said, 'You pray for Israel; I pray for Palestine. You're not getting any gas here.'" Moser believes the clerk saw the decal on his windshield that reads, "Pray for Israel," with a Christian fish on one side and a Star of David on the other. He has two other decals on the windows that read, "Pray for the peace of Jerusalem." The owner of the gas station, Nasir Abuoleim, said through his attorney that they investigated the claim, and that the employee admitted to denying gas. . . . Moser - who held a sign at the protest that read, "Denied gas for praying for Israel" - said he is not Jewish but that the Bible tells him to support Israel. He said he is not after money; he just wants to take a stand.Source: Basic Christian |
In 2004, The Presbyterian Church in the US (PCUSA) became the first mainline Protestant denomination to approve a policy of divestment from Israel. Unpopular with church members, it was later rescinded. But in 2008, church leaders supposedly seeking to balance PCUSA'a Middle East policies, instead, created a committee dominated by seven activists holding strong anti-Israel beliefs. The lone member sympathetic to Israel, quit in protest when he saw their radical agenda. Adoption of this poisonous document by the Presbyterian Church will be nothing short of a declaration of war on Israel and her supporters. It will be negatively impact interfaith relations, and could have significant repercussions in the political domain, with 46 Members of the US Congress and Senate who are Presbyterians. And these initiatives, encouraged by the Geneva-based World Council of Churches, will cause a ripple effect on other denominations. Which is why we urgently ask you to do two things: 1) Protest directly to the top leadership of the PCUSA urging them to stop this dangerous campaign which denies the legitimacy and security of Israel. 2) Reach out to your Presbyterian friends and ask them to speak out against this potential rewriting of PCUSA's policy towards Israel that will destroy the era of good will that has been fostered with the Jewish community for decades. There are many staunch friends of Israel in PCUSA whose voices are being drowned out by a few determined activists, who are relentlessly pursuing a radical political anti-Israel agenda.Source: Basic Christian |
Welcome to the first broadcast of HonestReporting Radio, a weekly review of mainstream media coverage of Israel. Join HR's Pesach Benson and Yarden Frankl as they discuss the double standards behind media coverage of [27] Afghan civilian casualties of Nato's latest military offensive compared with Palestinian civilian casualties of [past] IDF operations.Source: Basic Christian |
"Against the Tide" is a compelling film that documents what happened in the United States during the Holocaust, highlighting how a young activist, Peter Bergson, challenged Washington and the establishment Jewish organizations to demand that the rescue of Europe's Jews become a top priority for American Jews. - Through a never before seen 1977 interview, Bergson gives a first-hand account of what occurred. Through a never before seen 1977 interview, Bergson gives a first-hand account of what occurred. The more successful he became in attracting support from important non-Jewish members of Congress and Hollywood personalities such as Ben Hecht, *Edward G. Robinson [Movie star - served in the U.S. Office of War Information department as a Propaganda officer during the end of WWII - he was probably a very legit patriot (one of only a few) serving America in a very unpatriotic un-American government funded agency] and Paul Muni, the more threatened and resentful Jewish establishment leaders became. Only the ultra Orthodox Vaad Hatzala [the Rescue Committee or Committee for Rescuing - founded in 1939 was an (U.S. and Canada) organization to rescue Jews in Europe from the Holocaust - wiki.com], led by Rabbis Aaron Kotler and Eliezer Silver worked with him. Against the Tide addresses the attitudes of President Roosevelt and his senior advisors, who used the pretext of winning the war against the Nazis to block any Jewish immigration to the U.S. and juxtaposes the events in America with heart-wrenching heroic stories of the doomed Jews of Europe and the leaders of Polish Jewry who had faith that their powerful brothers and sisters in the United States would somehow be able to save them.Source: Basic Christian |
An Ancient Holy Week Timeline, Bible Study, Devotional & Personal Journal for Easter Week 2010. ... Follow along with Jesus in the current Resurrection (Easter) holiday dates of 2010 during the last Ten days leading up to and including His Cross and His Glorious Resurrection. It also marvelously explains and demonstrates that Jesus did indeed die and remain deceased for a total of 3 days and 3 nights and that He then Resurrected' returned from death' just as He prophesied that He would. This is a Personal Study-Journal encouraging the reader to include their own devotions during this 10 day journey with Jesus. ... It will change your life!Source: Basic Christian |
Red Letter Edition - Reader Version now in ePub format. To download the eBook 'Right Click' on the Article Link and select "Save file as …"Source: Basic Christian |
The complete Through the Bible blog Bible Study in ePub format. To download the eBook 'Right Click' on the Article Link and select "Save file as …"Source: Basic Christian |
The complete Through the Bible blog Bible Study in PDF format.Source: Basic Christian |
The current & past - Through the Bible blog Bible Study online updated weekly.Source: Basic Christian |
Look for a boost in smartphone performance and capabilities as the Intel Moorestown platform starts to appear in devices this year. Intel says that the new mobile Internet device (MID) platform will be launching during the first half of 2010, and should begin appearing in consumer devices on the market as early as the third quarter. The specs look promising and Intel was showing off a bevy of prototypes and reference designs at CES 2010, including units from Aava Mobile, EB, Inventec, Open Peak, and Winstron. LG also had a Moorestown-based smartphone on hand at the show. The Moorestown platform is designed to be a faster, more efficient version of the Atom CPU computing platform. Combined with Intel's Moblin [MeeGo] OS, the company is looking to make the platform a serious competitor in the smartphone market. Moorestown is designed to idle using much less power than the Atom or other processors. Intel claims it uses up to 50 times less power at idle. This would provide the essential long battery life for a smartphone or netbook. The Moorsetown platform also feature HD video, with the ability to record 720p HD and playback 1080p HD. In demos at CES, Moorestown-based devices were shown playing HD video at 30fps.Source: Basic Christian |
As the name implies, the OpenTablet 7 has a 7-inch multitouch display with LED backlit, Bluetooth connectivity and 802.11b/g/n Wi-Fi. It also has cellular connectivity for phone calls. The Tablet PC is only 15mm thick with a diameter of 9 x 5 inch. It also integrates dual cameras and a HDMI output. OpenTablet comes with built-in speaker, microphone, a USB port and a microSD card slot. The unit is based on the Intel Moorestown Atom processor. It comes with a wide selection of services and preloaded applications plus developers can create highly interactive applications using Adobe Flash CS4 for their needs. Yes you heard it right it supports Flash unlike the iPad. The price and availability date of OpenTablet 7 is not known yet.Source: Basic Christian |
Powered by Intel's next generation [mobile CPU] handheld and tablet platform, codenamed "Moorestown," the OpenTablet 7 features a high-resolution 7-inch multi-touch TFT LCD screen with LED backlighting, 802.11b/g/n Wi-Fi, Bluetooth 2.1 and cellular connectivity, HDMI output and dual cameras for capturing both high-definition video and still images. The on-board USB interface and MicroSD slot expand the device's connectivity, while built-in speakers and microphone allow the device to serve as a fully functioning telephone and multimedia platform. At just 9 inches by 5 inches, and only .59" thick, the device is as slim and unobtrusive as a photo frame, and weighs just 1.15 pounds. "The OpenTablet is the ultimate control panel, delivering the most commonly accessed multi-media services right to your fingertips anywhere," said Dan Gittleman, CEO of OpenPeak. "The all-in-one device allows you to sync schedules, check movie times, listen to music, watch videos, get weather updates, and even monitor energy usage and home security, all from a single, easy-to-use device." ... Leveraging the powerful Intel Moorestown [CPU] platform and built on the proven, reliable OpenPeak platform, the OpenTablet is a ready-to-deploy device that provides plug-and-play ease of installation at an affordable price point. The device is available with either a desktop docking station or handset docking station. "The Intel Moorestown platform will deliver exceptional performance for a range of rich, interactive, Internet-based experiences while dramatically reducing power", said Pankaj Kedia, director of global ecosystem programs in Intel Corporation's Ultra Mobility Group. "Based on this next generation Intel platform, the OpenTablet represents a powerful, user friendly and innovative design in the emerging tablet market segment."Source: Basic Christian |
Nimrod, Egypt, Babylon, Persia, Greece, Rome, [Revised Rome] Antichrist, Millennial (1,000 year) Kingdom Reign of Jesus ChristSource: Basic Christian |
History of the Rosetta Stone and Israel Archaeology. Randall Niles looks at the importance of Egyptian Hieroglyphics to Biblical Studies. Visit http://www.AllAboutTheJourney.org/isr to read how the history of the Rosetta Stone and other Egyptian artifacts impact the integrity of the Jewish scriptures. Also, go to http://www.RandallNiles.com/videos.htm to watch more videos about the history of the Rosetta Stone and other archaeological treasures related to Israel Archaeology!Source: Basic Christian |
A.D. 0 - 100 A.D., A.D. 100 - 200 A.D., A.D. 200 - 300 A.D., A.D. 300 - 400 A.D., etc.Source: Basic Christian |
The blog Bible Study concluded fairly quickly - I had looked at the website visitor logs a couple of weeks ago and saw that people were scattered all throughout the study though primarily in the New Testament while the study was blogging O.T. studies at the time and that's a good thing because the material is designed to be a self-help service but with people so scattered [though many people were current] I decided to move along and if at all possible conclude the study and the study has been concluded. The material is now available as a complete resource for the convenience of anyone who wants to use it. The study really turned into an amazing, fascinating study! I learned a lot during the study and I mostly learned that I need to spend more time reading the Bible and being in prayer, and in fellowship and just in general being in a Christian life. We serve a Great God!!! Thanks to everyone especially for your prayers - the study truly encountered the heights of Heaven and the depths of other things unmentionable and through it all it was the prayers of the Saints in fellowship that gave us a tremendous victory! After Holy Week we will continue with the history portion of the study but in the time before Holy Week it seems like a good opportunity to look at some areas and aspects of the events of Holy Week as we prepare ourselves for Holy Week 2010. Then after Holy Week and some history segments the blog will continue with some basic Topical Bible studies and devotions. -- God bless everyone! ~ David Anson BrownSource: Basic Christian |
The Bible study is dedicated in the name of Jesus, Christ, God, Son, and Savior. May the Lord Jesus Christ be honored by our devotions, our study and in our fellowship. May all the people be blessed and grow in the grace and knowledge of the love and presence of God our creator and our savior. Amen!Source: Basic Christian |
The Bible's book of Revelation concludes completing the Holy Bible: Revelation 22:7-21 Behold, I [Jesus Christ] come quickly: blessed is he that keepeth the sayings of the prophecy of this book. And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I [Jesus Christ] come quickly; and My reward is with Me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do His Commandments, that they may have right to the Tree of Life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. I Jesus have sent mine Angel [messenger] to testify unto you these things in the Churches. I am the root and the offspring of David, and the bright and morning star. And the [Holy] Spirit and the Bride [Christian Church] say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the Words of the book of this prophecy, God shall take away his part out of the Book of Life, and out of the Holy City, and from the things which are written in this book. He [Jesus Christ] which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen.Source: Basic Christian |
The New Jerusalem, the new Holy City on the new earth is revealed and the gates of the Holy City are permanently open inviting all the eternal Saints to freely enter into the eternal city to bring in their glory and honor in worship and praise to God: Revelation 21:6-8 And He [God] said unto me [Disciple John], It is done. I am Alpha and Omega, *the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, ***and he shall be My [adopted] Son. *But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. ... Revelation 21:22-27 And [in the New Jerusalem, the new Holy City on earth] I saw no Temple therein: for the Lord God Almighty and the Lamb are the Temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the Glory of God did lighten it, and the Lamb is the light thereof. **And the Nations of *them *which *are *saved shall walk in the light of it: and the kings [mighty] of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the Nations into it. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but [only] they which are written in the Lamb's Book of Life. - Note: There appears to remain a societal structure for mankind (Saints) complete with individual Nations, cities and towns even out into the eternal state.Source: Basic Christian |
Revelation 20:4-15 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and *which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; **and they [saints Martyred during the Tribulation period] lived and reigned with Christ a thousand years. *But the rest of the dead [all the unsaved] lived [manifested] not again until the thousand years were finished. **This is the first resurrection [the resurrection of the Holy Saints of Jesus Christ]. **Blessed and holy is he that hath part in the first resurrection: **on such the second death [judgment] hath no power, but they shall be [Righteous, Melchizedek] Priests of God and of Christ, and shall reign with Him a thousand years. And when the thousand years are expired, *Satan shall be loosed out of his prison, And shall go out to deceive the Nations [the new nations established or re-established during the 1,000 reign of Jesus Christ] which are in the four quarters of the earth, *Gog and Magog (Ezekiel 38:1-23), to gather them [sinners from the 1,000 Kingdom] together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed [encircled] the Camp of the Saints about, and the beloved city [Jerusalem]: and fire came down from God out of Heaven, and devoured them. And the devil [Satan] that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. ***And [later the 1,00 years] I saw a Great White Throne, and Him that sat on it, from whose face the earth and the Heaven fled away; and there was found no place for them. {Note: during the Great White Throne judgment there is no earth and no sky, and the people being judged are naked disembodied spirits - so apparently if they want to contend with God [and smirk and insult] during their judgment it will be more than a bit awkward for them having no body and even no planet to stand on.} And I saw the dead, small and great, stand before God; and the [judgment] books were opened: and another book was opened, which is the Book of Life: and the dead were judged out of those things which were written in the books, **according to their works. And the sea gave up the dead [demons] which were in it; and death and hell delivered up the [spiritual] dead [fallen angels] which were in them: and they were judged every man {human, demon and fallen angel} according to their works. And death and hell were cast into the lake of fire. **This is the second death. And whosoever was not found written in the Book of Life was cast into the lake of fire. - Note: After the Church age and after the Revelation [Martyred Saints, 144,000] Tribulation age there is then the 1,000 year Kingdom age. The testing by Satan after the 1,000 year Kingdom age is only for the people of the 1,000 year Kingdom age. The resurrected Saints are not judged again (Hebrews 9:27) not judged continually. A Saint that was with Moses in the desert and once resurrected that Old Testament Saint is not judged during the Church era and the Church is not judged in the Martyred Saints of Revelation era and only the people physically alive in the 1,000 year Kingdom reign are in a position to receive or reject their eternal salvation. Once a Saint receives resurrection [adoption as a Son of God] then it is eternal and being eternal it is secure. It is not even the remotest possibility [no longer even having a sin nature] that resurrected Christian Saints or resurrected Old Testament Saints could even rebel against God and then hypothetically need to be judged and removed from God's eternal Kingdom at any given point in time in the Kingdom. Once a Saint [we are born with a sin nature and die with our sin nature but we are resurrected without a sin nature] is in the resurrected Kingdom of God and God being faithful and love God does not ever turn against His own people (and again resurrected Saints will not even have a sin nature) so the eternal Kingdom of God is in all actuality, and in all reality, and for all purposes - eternity - and eternity with God is security and that is eternal.Source: Basic Christian |
The Lord Jesus Christ begins to take physical possession of the earth to reign and rule on the earth for His Millennial (1,000 year)Kingdom on earth: Revelation 19:6-21 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent [all powerful] reigneth. Let us be glad and rejoice, and give honour to Him: *for the marriage of the Lamb is come, and His wife [the Christian Church] hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness [in Jesus Christ] of Saints. And he saith unto me, **Write, Blessed are they which are called unto the Marriage Supper of the Lamb {probably occurring shortly after Revelation 4:1 and before the first Seal is broken}. And he saith unto me, These are the true sayings of God. And I fell at his feet to worship him [Angel]. And he [Angel] said unto me, See thou *do it not: I am thy fellowservant, and of thy brethren that have the Testimony of Jesus: ***worship [only] God: **for the Testimony of Jesus is the Spirit of Prophecy. And I saw heaven opened, and behold a white horse [the true conquering King Jesus]; and He [Jesus Christ] that sat upon Him was called Faithful and True, and in *righteousness He doth judge and make war. His eyes were [judgment] as a flame of fire, and on his head were many crowns [authorities]; and He [also] had a [personal] Name written, **that no man knew, but [only] He himself {this unknown Name is a reference to God's creation (mankind) being at war with God, even after the cross of Jesus and no man can possibly know the agony of the experience of having to eternally judge mankind that God loves so much}. And He was clothed with a vesture [garment] dipped in [human] blood {we are offered to wear Jesus' shed blood for our eternal life covering but those who reject it God will shed their blood}: and His Name [Jesus] is called The Word of God. And the armies [various dispensations] which were in Heaven followed Him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword [word of God], that with it He should smite the Nations: and He shall rule [8th Kingdom] them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God. And He hath on His vesture [garment] and on His thigh a Name [we will all know] written, KING OF KINGS, AND LORD OF LORDS. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. **And the beast [Antichrist] was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. **These both [two parts of the unholy trinity ] were cast alive [directly] into a lake of fire burning with brimstone [skipping the Great White Throne judgment (Revelation 20:11)]. And the [unholy] remnant were slain with the sword [Word] of Him [Jesus Christ] that sat upon the horse, which sword proceeded out of His mouth: and all the fowls were filled with their flesh.Source: Basic Christian |
Mystery Babylon is to be judged and destroyed all in a single day: Revelation 18:6-10 Reward her [Mystery Babylon] even as she rewarded [betrayed] you [humans], and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. *Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. ... Revelation 18:20-24 Rejoice over her [Mystery Babylon], thou Heaven, and ye Holy Apostles and Prophets; for God hath avenged you on her. And a mighty Angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down (Jeremiah 51:63), and shall be found no more at all. And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. **And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.Source: Basic Christian |
The great Mystery Babylon, the hidden invisible unholy spiritual realm that is so affecting mankind and the earth is to come to an end in a great and final destruction at the judgment of God: Revelation 17:3-18 So he [Angel] carried me [Disciple John] away in the spirit into the wilderness [empty place]: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. **And I saw the woman drunken with the blood of the Saints [of all human history], and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration [bewilderment]. And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition [eternal damnation]: and they that dwell on the earth shall wonder, whose names were not written in the Book of Life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains [governments - the kingdoms of the world], on which the woman sitteth. **And there are seven kings: five [Nimrod, Egypt, ancient Babylon, Persia, Greece] are fallen, and one [Roman Empire] is, and the other [Antichrist] is not yet come; and when he [Antichrist] cometh, he must continue a short space [3 1/2 years, the Ministry of Jesus Christ was 3 1/2 years on earth but the Antichrist his kingdom being so violent (Matthew 24:21-22) might only end up with about 45 days (Daniel 12:11-2)]. And the beast [Antichrist] that was [ruling], and is not [Antichrist is assassinated], even he [antichrist] is the eighth [resurrected, fake demonic contrived resurrection], *and is of the seven [the seventh guy (antichrist) becomes Antichrist, Satan incarnate in Satan's contrived eternal life, creation, resurrection], and [Antichrist] goeth into perdition [eternal damnation]. And the ten horns which thou sawest are ten [region] kings, which have received no kingdom as yet [not until the End Time]; but receive power as kings one hour [for a very short time] with the beast. *These [puppets] have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb [Jesus Christ], and the Lamb shall overcome them: for He [Jesus Christ] is Lord of lords, and King of kings: **and they [Saints] that are with Him are called, and chosen, and faithful. And he [Angel] saith unto me, *The waters which thou sawest, where the whore sitteth, *are peoples, and multitudes, and Nations, and tongues. And the ten horns [global government] which thou sawest upon the beast, these shall hate the whore [false religious system], and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil His will, **and to agree [willingly - 7 of the 10 give their kingdom willingly to the Antichrist 3 are forced to do so (Daniel 7:8)], and give their kingdom unto the beast [forming the 7th Global Kingdom on earth], **until the Words of God shall be fulfilled. And the woman which thou sawest is that great [invisible - spiritual] city [Mystery Babylon], which reigneth over the kings of the earth.Source: Basic Christian |
The 7 Vial Judgments of Revelation are poured out primarily on the Demonic realm however the Demonic realm, the earth and the human realm have all intermingled at this point in time regarding human events: Revelation 16:1-21 And I heard a great voice out of the Temple [in Heaven] saying to the seven angels, Go your ways, and pour out the vials [measured bowels] of the Wrath wrath [lit. passion for justice and righteousness] of God upon the earth. And the first [Angel] went, and poured out his vial upon the earth [demonic infestation]; and there fell a noisome and grievous sore upon the men which had the mark [demonic mating] of the beast, and upon them which worshipped his image. And the second angel poured out his vial upon the sea [demonic habitation]; and it became as the blood of a dead man: and every living soul died in the sea. And the third angel poured out his vial upon the rivers [demonic streams] and fountains [demonic teachings] of waters; and they became blood. And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments. And the fourth angel poured out his vial upon the sun [demonic astrology]; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give Him glory. And the fifth angel poured out his vial upon the seat (earth) [throne] of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, And blasphemed the God of Heaven because of their pains and their sores, and repented not of their deeds. And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. *And I saw three unclean spirits like frogs come out of the mouth of the dragon [Mystery Babylon], and out of the mouth of the beast [Antichrist], and out of the mouth of the false prophet [the all Satanic unholy trinity - see also: Zechariah 11:8]. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world [7th Kingdom], to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. **Blessed is he [Saints] that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he [Antichrist] gathered them [armies of the world, also the 6th Trumpet judgment] together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air [Satan's realm (Ephesians 2:2)]; and [after the 7th Vial, then the 6th Seal, an earthquake (Revelation 6:12)] there came a great voice out of the Temple of Heaven, from the Throne, saying, ***It is done. And there were voices, and thunders, and lightnings; and there was a great earthquake (6th Seal), such as was not since men were upon the earth, so mighty an earthquake, and so great. And the great city was divided into three parts, and the cities of the Nations fell: ***and great Babylon [Satanic mystery system] came in remembrance before God, to give unto her the cup of the wine of the fierceness of His wrath. And every island [far away place] fled away, and the mountains [governments] were not found. And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail [rocks, stones]; for the plague [stoning of blasphomey (Leviticus 24:16)] thereof was exceeding great.Source: Basic Christian |
With the Christian Church in Heaven and no longer a direct witness on the earth and the Martyred Saints of Revelation being quickly overcome the holy Angels of Heaven now take on a more open and active role in the events and redemption of mankind: Revelation 14:6-13 And I saw another [holy] Angel fly in the midst of heaven, **having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, **Saying with a loud voice, Fear God, and give glory to Him; for the hour of his judgment is come: and Worship [give thanks for your life to] Him that made [created] heaven, and earth, and the sea, and the fountains of waters. And there followed another [holy] Angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third [holy] Angel followed them, **saying with a loud voice, If any man worship [ask for eternal life from] the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: **and they have no rest day nor night, **who worship the beast and his image, and whosoever receiveth the mark of his name. ***Here is the patience of the Saints: here are they that keep the Commandments (Exodus 20:1-17) of God, and the faith of Jesus. And I heard a voice from Heaven saying unto me, Write, **Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and **their works [on earth] do follow them [as rewards in Heaven]. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. And another [holy] Angel came out of the Temple [in Heaven], crying with a loud voice to Him that sat on the cloud, Thrust in thy sickle, and reap: for the time [the great End Time harvest of souls] is come for thee to reap; for the harvest of the earth is ripe. And He [Jesus Christ] that sat on the cloud thrust in His sickle on the earth; and the earth was reaped. And another [holy] angel came out of the temple which is in Heaven, he also having a sharp sickle. And another [holy] angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the [holy] Angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without [outside] the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs (Isaiah 63:3, Revelation 19:15).Source: Basic Christian |
There are at least three aspects to the Mark of the Beast as explained in the book of Revelation. It is an actual mark or marking and it is also an Image (Icon) a representation of the Antichrist (Satan) himself and it is represented in his personal name of, emptiness, which is referenced by the number 666.Source: Basic Christian |
The Antichrist Kingdom, the 7th global Kingdom of mankind wages a war against Jesus, against God and against the Saints of God still on the earth: Revelation 13:5-18 And there was given unto him a mouth speaking great things (Antichrist is the fulfillment of Nimrod the type the mighty hunter of sin, Genesis 10:9) and blasphemies; and power was given unto him [Antichrist] to continue forty and two months {the Antichrist has a 3 1/2 year Kingdom but according to Daniel (Daniel 12:11-2) the Antichrist kingdom [being complete destruction and human death] might last only 45 days}. And he opened his mouth in blasphemy against God, to blaspheme His Name, and His Tabernacle [dwelling], **and them [Christians] that [now] dwell in heaven. ***And it was given unto him [Antichrist] to make war with the Saints [Martyred Saints of Revelation], and **to overcome them [the Christian Church is not to be overcome but the Martyred Saints of Revelation will be quickly overcome (Matthew 16:18)]: and power was given him [Antichrist, 7th Kingdom] over all kindreds, and tongues, and nations. **And all that dwell upon the earth shall worship him, [those] whose names are not written in the *Book of Life of the Lamb [Jesus Christ] slain [before the world began] from the foundation of the world. If any man have an ear, let him hear. He [NWO, 7th Kingdom participant] that leadeth [others] into captivity shall go into captivity: he that killeth with the sword must be killed with the sword (Galatians 6:7). **Here [during Tribulation] is the patience and the faith of the Saints. And I beheld another beast [false Prophet - of the unholy trinity] coming up out of the earth; and he had two horns like a lamb [like a Christian], and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly [assignation] wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth (1 Kings 18:24-38) in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should *make an image to the beast, which had the wound by a sword, and did live. And he had power to give life [lit. spirit, breath - Pneuma, G4151] unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth **all, both small and great, rich and poor, free and bond, to receive a mark [identifier] in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark [identifier], or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six [666]. - Note: The Mark of the Beast is comprised of three components. 1. An image or stature of the Antichrist. 2. A demonic initiation, seemingly a demonic counterfeit spirit to the real 'born again' spirit of Jesus Christ. 3. An identifying mark on the hand or forehead readily revealing those who have been initiated [mated, married] into the demonic spirits. As a side note those who do not have the identifier cannot buy or sell [participate in the economy] the actual mark [identifier] itself has nothing to do with buying or selling, the mark is not a unique to each person mark it is not a computer chip (though everyone may already be chipped, it is a separate issue from the mark of the beast and 666) the mark of the beast is the same [identifier] mark for everyone and essentially those who do not have the mark their personal economy [previously implanted computer chip]will be blacklisted and unable to function properly in the existing 7th Kingdom Antichrist economy.Source: Basic Christian |
The Disciple John is given an overview of End Time events, not from the Churches' perspective [the Christian Church has concluded by this time] but from the Nation of Israel's perspective: Revelation 12:6-17 And the woman [Nation of Israel] fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days [3½ years]. And there was war in heaven: Michael and his angels fought against the dragon [Satan - Lucifer]; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon [Satan] was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth [3rd Woe], and his [Satan's] angels were cast out with him. And I heard a loud voice saying in heaven, **Now is come salvation [on earth], *and strength [Righteousness], 8and the Kingdom of our God, and the power [authority] of His Christ: for the accuser [lit. devil] of our brethren is cast down, which accused them before our God day and night. ***And they [Saints] overcame him [Satan] by the blood of the Lamb, **and by the Word of their testimony; **and they loved not their lives unto the death. *Therefore rejoice, ye heavens, and ye that dwell in them. **Woe [3rd Woe] to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, *because he knoweth that he hath but a short time [3½ years]. And when the dragon saw that he was cast unto the earth, he persecuted the woman [Nation of Israel] which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time (1), and times (2), and half a time (1/2)[3½ years], from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. **And the earth helped the woman [Israel], and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with ***the remnant of her seed, which keep the Commandments of God, and have [Salvation] the Testimony of Jesus Christ. and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the Commands of God, and having the Testimony of Jesus Christ.Source: Basic Christian |
Revelation 11:3-13 And I [God] will give power unto my Two Witnesses [Two Prophets - possibly Moses and Elijah], and they shall prophesy a thousand two hundred and threescore days [1,260 days, 3½ years - 360 days in a Biblical prophetic year], clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth (Zechariah 4;3). And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them [the Two Witnesses], he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city [Jerusalem], which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations *shall see [via global television] their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood [resurrection] upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: **and *the *remnant were affrighted, and **gave glory to the God of heaven. The *second *woe [demonic infestation - demons from the bottomless pit] is past; and, behold, the third woe [Satan himself - Antichrist] cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign [the 8th Kingdom] for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the Nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the Temple of God was opened in Heaven, and there was seen in His Temple the Ark of His Testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. - Note: The 7th global Kingdom of mankind gives way to the Kingdom of God, the 8th Kingdom, the eternal Righteous Kingdom of Jesus Christ.Source: Basic Christian |
Revelation 10:8-11 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book (scroll) which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat [internalize] it up; and it shall make thy belly bitter [digesting the bitter events of Tribulation], but it shall be in thy mouth sweet [tasting the soon reconciliation of Heaven and earth] as honey. And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. **And he [Angel] said unto me, ***Thou must prophesy again before *many peoples, *and Nations, and tongues, and Kings. - Note: The prophecies of the Book of Revelation affect all mankind and are addressed to all mankind.Source: Basic Christian |
Revelation 8:2-6 And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. ... Revelation 9:20-21 And the rest of the men [on earth] which were not killed by these plagues [7 Trumpets] **yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: **Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. - Note: The Tribulation events of Revelation are specifically designed by God to bring as many people as possible into repentance and Salvation though some will not repent a large "innumerable" number of people will repent and receive Salvation and eternity with God.Source: Basic Christian |
Revelation 7:9-17 After this I beheld, and, lo, a great multitude [the Tribulation Saints], which no man could number, [Gentiles] of all Nations, and kindreds, and people, and tongues, stood before the Throne, and before the Lamb, **clothed with white robes, and palms in their hands; And cried with a loud voice, saying, *Salvation to our God which sitteth upon the Throne, and unto the Lamb. And all the Angels stood round about the Throne, and about the elders and the four beasts, and fell before the Throne on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest [John did not know who the Martyred Saints of Revelation were - it is a group separate and distinct from the 144,000, separate from the Jews and even separate and distinct from the Christian Church]. And he [Angel] said to me, These are they which came out of Great Tribulation, and have washed their robes, and made them white in the blood of the Lamb. **Therefore are they before the Throne of God, and serve Him day and night in His Temple: and He that sitteth on the Throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. - Note: It is substantial that the Disciple and Apostle John [a Christian Church leader] did not know who the Martyred Saints were. John was unable to recognize the group because this is a group of redeemed and saved Gentiles who come to Jesus Christ after the rapture and close of the Christian Church. This group of Saints are clearly separate but closer to God [serving at the Throne of God] and distinct from the Christian Church, the Church seems to be located further out on the glassy sea. If the Martyred Saints were in any way affiliated with the Christian Church the Disciple John would have been able to recognize them.Source: Basic Christian |
Revelation 6:2-17 And I saw, and behold [1st seal] a white horse: and he [probably the Antichrist] that sat on him [now unrestrained] had a bow {covenant - false peace treaty}; and a crown [accomplishment - Stephanos, G4735] was given unto him: and he went forth conquering, and to conquer [over mankind]. And when He had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth {false treaty is proven to be false}, and that they should kill one another: and there was given unto him a great sword. And when He had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure [a daily food ration] of wheat for a penny [a full day of labor wages], and three measures of barley for a penny; and see thou hurt not the [abundant] oil and the wine [of the rich]. And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and **Hell followed with him [just to die in the Tribulation is not a ticket into heaven - people still have to confess Jesus Christ to enter into Heaven]. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. And when He had opened the fifth seal [Martyred Saints of revelation], I saw under the altar the souls [separate from the Christian Church] of them that were **slain {first 3 ½ years of Tribulation} for **the Word of God, and for the Testimony [Jesus Christ is God] which they held: And they [Martyred Saints] cried with a loud voice, saying, How long, O Lord, Holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes [righteousness] were given unto every one of them [after their death of martyrdom]; and it was said unto them, that they should rest yet for a little season {the second 3½ years the Great Tribulation}, until their fellow servants [the other Martyred Saints of revelation] also and their brethren, that should be killed as they were, should be fulfilled. And I beheld when He had opened the sixth seal {the 6th seal is probably opened with the 4th Trumpet judgment and 7th Vial (bowl) judgment}, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? - Note: The 7th Seal (Revelations 8:1) is silence in Heaven {and probably on earth} just moments before the conclusion of Heaven and earth becoming reconciled together once again. The 7 Seals, the 7 Trumpets and the 7 Vials all intermingle with one another it isn't all 7 seals then all 7 Trumpets concluded by the 7 Vials. The Bible explains the three judgments in three groups but parts of the judgments are occurring simultaneously in Heaven and on earth with all three judgments concluding in the same act of restoration and reconciliation of the earth with Heaven.Source: Basic Christian |
With the Christian Church in Heaven the final reconciliation work between Heaven and earth begins to take place both in Heaven and on earth: Revelation 5:6-14 And I beheld, and, lo, in the midst of the Throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain [Jesus being without sin resurrected in His physical body and the Disciple John was given a glimpse of Jesus as He had been slain on the cross], having seven horns [complete power] and seven eyes [complete vision], which are the seven Spirits of God sent forth into all the earth. And He [Jesus Christ] came and took the book out of the right hand of Him [Father God] that sat upon the Throne. And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours [prayers of all saints], which are the prayers of saints. **And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof [reconciling and reuniting Heaven and earth]: for thou wast slain [on earth], and hast redeemed ***us [Christians] to God by thy blood out of every kindred, and tongue, and people, and Nation; And hast ***made us unto our God Kings [rulers] and [Righteous - Melchizedek] Priests: and we shall reign on the earth [during the 1,000 year reign of Jesus Christ]. And I beheld, and I heard the voice of many Angels round about the throne and the beasts and the elders: and the number of them was [innumerable] ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, **Worthy is the Lamb [Jesus Christ] that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. **And every creature which is *in Heaven, and *on the earth, *and under the earth [hades], and such [demons] as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever (Romans 14:11). And the four beasts said, Amen. And the four and twenty elders fell down and Worshipped Him that liveth for ever and ever. - Note: The important sealed document (scroll)is probably much more than just a common title deed to the earth and whatever it is it was never in the possession of Satan as Satan has never had direct ownership of the earth. Adam and Eve were given 'dominion' (Genesis 1:26) over the earth but not inheritance (Matthew 5:5) or ownership. Adam and Eve lost dominion but the ownership of the actual earth has always remained (Psalms 24:1) a sole possession of God in Heaven.Source: Basic Christian |
Revelation 4:3-11 And He that sat was to look upon [multi-faceted] like a jasper and a sardine stone: and there was a [Heavenly] rainbow (earthly rainbow - Genesis 9:13) round about the Throne, in sight like unto an emerald. And round about the throne were four and twenty (24) seats: and upon the seats I saw four and twenty elders [probably the leaders of the 12 Tribes of Israel and the 12 Apostles] sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the Throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the Throne there was ***a sea of glass [where the Saints stand before the Throne of God] like unto crystal: and in the midst of the Throne, and round about the Throne, were four beasts [lit. eternal spiritual beings - Zoon (Zoe), G2226] full of eyes [vision] before and behind. And the first beast [Spirit being] was like a lion {Gospel of Matthew}, and the second beast like a calf {Gospel of Mark}, and the third beast had a face as a man {Gospel of Luke}, and the fourth beast was like a flying eagle {Gospel of John}. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy [Father], Holy [Son Jesus], Holy [Spirit], Lord God Almighty, which was, and is, and is to come. And when those beasts give glory and honour and thanks to Him that sat on the Throne, who liveth for ever and ever, The four and twenty elders fall down before Him that sat on the Throne, and Worship [give thanks for their life] Him that liveth for ever and ever, and cast their crowns [accomplishments from on earth] before the throne, saying, Thou art worthy, O Lord, to receive Glory and Honour and Power: for thou hast created all things, and **for Thy pleasure they are and were created. - Note: The Disciple John was for a brief time taken directly into Heaven and he personally observed and recorded some of the events continually taking place in Heaven around and about the Throne of God.Source: Basic Christian |
Going through and studying what Christ is saying in His letters to the Church.Source: Basic Christian |
Like the seven miracles that we went through in the Gospel of John that John himself personally witnessed, Jesus personally spoke to the disciple John and had John write an evaluation of the Christian Church in the book of Revelation. Likewise to critique the entire Christian Church (people) Jesus divided it up into seven churches. Each Church existed in the day that Jesus spoke to John about it and each Church type is still practiced throughout today. Note the book of Revelation and in particular the part about the seven churches is unique because Jesus is asking John to write it for Him. The entire Bible is written by God through man but Revelation makes that point even more evident. So onto the description of the seven churches as critiqued by none other than the resurrected Jesus Himself. ... The Parables of Jesus (Matthew 13:1-50) are from the teaching of Jesus during His time on earth. The letters of the Apostle Paul (New Testament) are from a representative of Jesus and finally the 7 letters of Revelation (Revelation 2:1-3:22) are teaching and instruction from the resurrected Jesus, the three teaching groups span three timeframes with the one unique message of Jesus Christ and His eternal Kingdom.Source: Basic Christian |
Revelation 3:14-22 And unto the angel of the church of the Laodiceans write; These things saith [Jesus Christ] the Amen, the faithful and True witness, the beginning [lit. first cause] of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to **buy of Me gold tried in the fire [baptism of cleansing fire], that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve [humanity], that thou mayest see [the human condition]. As many as I love [lit. friendship - Phileo, G5368], I rebuke and chasten: be zealous therefore, and repent. **Behold, I stand at the door, and knock (Song of Solomon 5:2): if any man hear my voice, and open the door, I will come in to him, and will sup [nurish] with him, and he with Me. To him that overcometh will I grant to sit with Me in My Throne [authority], even as I also overcame, and am set down with My Father in His Throne. He that hath an ear, let him hear what the [Holy] Spirit saith unto the Churches. - Note: The seventh and final Christian Church is considered to be the predominant characteristics of the modern Christian Church of our day and in our era. All of the Seven Letters of Jesus Christ are applicable at all times and at all locations to all Christians however the letter to the Church at Laodicea is considered to be the most relevant to the most Christians in our own current day and age.Source: Basic Christian |
Revelation 1:9-12 I John, who also am your brother, and companion in tribulation, and in the Kingdom and patience of Jesus Christ, was in the [prison] isle that is called Patmos, for the Word of God, and for the Testimony of Jesus Christ. I was in the Spirit on {Sunday} the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. And I turned to see the voice that spake with me. ... Revelation 1:17-20 And when I saw Him [Jesus Christ], I fell at His feet as dead. And He laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am He that liveth, and was dead; and, behold, I am alive [resurrection] for evermore, Amen; **and have the keys of hell and of death. *Write the things which thou hast seen, and *the things which are, *and the things which shall be hereafter; The mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars [lights in heaven] are the angels of the seven churches: and the seven candlesticks [lights on earth] which thou sawest are the seven churches. - Note: The Book of Revelation is not a sealed book as the Book of Daniel was sealed (Daniel 12:4) but the book of revelation was sealed for most of Church history in a sense in that the English version of the Book of Revelation is really the language version that best matches the Book of Revelation and presents the Book of Revelation to the English (1611 KJV) reader like at no other time in history including the Greek and Latin versions of the Book of Revelation that were almost completely ignored, neglected and even in some cases rejected by the historical Christian Church.Source: Basic Christian |
The Book of Revelation is a letter revealed to man named John [Disciple John], who was on the Island of Patmos, off the coast of Asia Minor. He was persecuted because of his testimony of Jesus Christ. [The Book of Revelation also contains within it the seven letters] The letter was written to seven churches located in the mainland cities of; Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia and Laodicea. What is the meaning of this letter? Should the words be taken literally or are they symbolic? Did the letter concern events just in the day of John or did it include events in the future? Was John, the Apostle John or another John? Does this letter refer to Israel or to the church? These are just a few of the many questions raised by those who have studied this book. -- Who wrote the book of Revelation? The early church attributed authorship to the apostle John. Justin Martyr (100-165 A.D.) quotes John the Apostle that Jesus Christ would dwell in Jerusalem one thousand years.[1] Irenaeus (120-200 A.D.) is quoted in every chapter of Revelation. Tertullian (155-220 A.D.) also quotes from almost every chapter of Revelation and attributes John the Apostle as author. Hippolytus (170-235 A.D.) also attributed Revelation to John, he quotes Revelation chapter 17 and 18 a great deal. Clement of Alexandria (150-211 A.D.) and Origen (185-254 A.D.) also attribute John the Apostle as the author of Revelation. Ignatius (30-108 A.D.) writes regarding John the Apostle, And why such facts as the following: Peter was crucified; Paul and James were slain with the sword; John was banished to Patmos; Stephen was stoned to death by the Jews who killed the Lord? But, [in truth,] none of these sufferings were in vain; for the Lord was really crucified by the ungodly. The evidence against John the Apostle being the author is minimal, largely based on grammatical and writing style differences with the John's Gospel. -- When was the book of Revelation written? The other issue regarding Revelation is the date of the book. External tradition places the time of Revelation to the reign of Domitian (A.D. 81-96), brother of Titus, son of Vespation. Clement of Alexandria reports John returned to Ephesus after the death of Domitian, referred to as the "tyrant". the Apostle John. For when, on the tyrant's death, he returned to Ephesus from the isle of Patmos, he went away, being invited, to the contiguous territories of the nations, here to appoint bishops, there to set in order whole Churches, there to ordain such as were marked out by the Spirit.Source: Basic Christian |
The Bible's book of Jude concludes: Jude 1:5-25 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. Yet Michael the Archangel, when contending with the Devil he disputed about the body of Moses, durst not bring against him [Satan] a railing accusation, but said, The Lord rebuke thee [Satan]. **But these [false teachers] speak evil of those [spiritual] things which they know not: but what they know naturally [physically], as brute beasts, in those things they corrupt themselves. **Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core (Korah - Numbers 16:1-2). These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead [lit. already twice dead - born again, rejected God, dead again], plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh [2nd Coming, 8th Kingdom on earth] with ten thousands of His Saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, **having men's persons in admiration because of advantage. But, beloved, remember ye the Words which were spoken before of the Apostles of our Lord Jesus Christ; How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the [Holy] Spirit. ***But ye, beloved, building up yourselves on your most Holy Faith, praying in the Holy [Spirit] Ghost, Keep yourselves in the love of God, ***looking for the mercy of our Lord Jesus Christ unto eternal life. And of some [lost souls and backsliders] have compassion, making a difference: And others [lost souls and backsliders] save with fear, pulling them out of the fire; hating {their evil ways and vile practices} even the garment spotted by the flesh. {Doxology Begins} Now unto Him [Jesus Christ] that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen{Doxology Ends}.Source: Basic Christian |
Background to the Bible: Christians make the claim that the Bible, as we know it today, is actually God's word written to us. They also claim that it's God's only word to us. But how did the Bible we know today come to be? Speaking the Same Language (Bible Definitions) -- Bible: This word comes from the Greek word Biblos, which means "book". - Covenant: This word refers to an agreement made between two parties. A covenant can be unconditional or conditional. In the Old Testament, there were quite a few covenants made between God and people. The two most important were the covenant between God and Abraham, and the so-called "New Covenant", spoken of in the books of Jeremiah and Ezekiel. Both these covenants were unconditional. Early Christian writers correctly recognised that Jesus, as the promised Saviour, was the centre of the New Covenant. And so, the biblical writings before Jesus were termed the Old Testament. Naturally, those writings after Jesus were termed the New Testament. Today, a testament is the written will of someone. In early Christian times, a testament was interchangeable with a covenant. - Old Testament: The collection of 39 books written between about 1500 B.C. and 400 B.C. - New Testament: The collection of 27 books written between about 45 A.D. and 95 A.D. - Apocrypha: Seven books which were written during the same time as the Old Testament, but which 1st century Jews recognised were not part of God's word. - Gospel: This word comes from a Greek word meaning "good news". - Inspired: By this word, Christians mean "God-breathed". The idea is that rather than a piece of writing simply being the product of a human mind, an inspired piece of writing is the product of God writing through the conscious efforts of a human. This is how some writings can be seen as the inspired Word of God.Source: Basic Christian |
Notice in reading Jude 1, the word "sanctified" means "set apart" or "kept". In other words, it means "to all believers". Jude realized that every believer is a potential backslider, and that any of us could fall away from the Lord; so he admonished all of us to watch ourselves and to help others, lest we fall away from God. - Remember the great men in the Bible who fell away - at least for a season: There was Peter, who denied the Lord; David, who went into sin; Solomon, who turned to pagan religions; Samson, who had a weakness for immoral women, etc. ... Let's think for a minute about what it means to be "called by God". We are called to be apostles (Rom. 1:1 - Paul). The Greek word is apostolos - meaning one who is sent out. The Christian is the ambassador of Christ - sent out into the world to speak, act, and live for Christ. We are also called to be saints (Rom. 1:7; I Cor. 1:2). The word for saint is hagios, commonly translated "holy", the root meaning being "different". To be called to be a saint is to be called to be different, i.e., different from the world; with holy values. The Christian is called according to the purpose of God (Rom. 8:28). God has a plan and purpose for every person who accepts Christ. No Christian can say "I can't do anything"; because God uses our weakness to display His power. God has prepared a task and a purpose for all those He calls. Contentment and satisfaction is working toward the goals that God has set for our lives. ... CONCLUSION: It's hard to believe that 25 verses in this little book have dealt with so much; but I believe we have uncovered the passion that Jude felt for the Church and his fellow Christians. There is so much for us to apply to our lives and in the life of our church. Just think - if every member of your church burned with the passion and zeal shown by Jude - what do you suppose would happen in your city? - In your county, your state, your country? There are four facts emphasized in this book: (1) We know the Lord's coming is sure, (2) We know who will accompany the Lord, (3) We know the purpose of His coming, and (4) We know the result of the Lord's coming. Why do you think Jude wrote this letter? His brother James' epistle deals with good works as an evidence of saving faith; while, in contrast, Jude's letter deals with evil works as evidence of apostasy. I believe the Book of Jude was written as a counter-balance to the Book of James - to show that we must "earnestly contend for the faith" (Jude verse 3) at all times, because there are "tares among the wheat" (Matthew 13:25) (false brethren who have stolen into the Church). This letter was written for the Church, not only for that day, but for us today - for the end times.Source: Basic Christian |
Jude's answer to the teaching of the false teachers is based on three instances when God judged drastically those who sinned against Him. -- ISRAEL's UNBELIEF => DISOBEDIENCE: First, he uses the case of Israel at Kadesh-Barnea. God judged some of His own redeemed people, whom He had delivered out of Egypt when they did not believe and disobeyed Him. God destroyed His people who did not believe. ANGELS: REBELLION => INSUBORDINATION - Second, God even judged the angels. Rather than recognize the position of privilege God had given them, they left their proper place [heaven] and sought to establish themselves elsewhere [earth]. God bound for judgment the angels who abandoned their proper place. They rebelled against God's authority and sought to establish their own. Sounds more like Satan's sin than Genesis 6 (compare Ezek. 28 and Is. 14) {Jude is referring to Genesis 6} therefore, they were confined in darkness and await judgment. - SODOM AND GOMORRAH: PERVERSION - Finally, the perversion of Sodom and Gomorrah caused their immediate physical destruction. God destroyed Sodom and Gomorrah and other cities for immorality. They are examples of the eternal punishment which awaits those who follow their lifestyle. Those who use grace as an excuse for sin commit all three offenses. They refuse to believe God. They rebel against His authority. They practice immorality and perversion. Therefore they may expect similar consequences. -- DESCRIPTION OF THE FALSE TEACHERS 8-16 Having warned them of the danger of the false teachers' course, Jude describes the false teachers. THEIR REBELLION 8-11 - Four examples are given to emphasize the importance of submission to the authority God has established (8-11). The Archangel Michael is mentioned **as a positive example of submission (8-10). Michael recognized Satan as a superior {or equal} creature to himself, by divine order at creation. Therefore, instead of rebuking or accusing him directly, he left that in God's hands. By way of contrast, **the false teachers reject authority they don't even understand. [Use of non-biblical literature: Verse 9 - Assumption of Moses Verses 14-15 -Enoch Use of a source neither documents its authenticity nor its reliability. Compare Paul's use of Greek philosophers and poets. Inspiration only authenticates the contents of the passage cited as there interpreted-no more! He includes this here because its true, not because it's in the source cited!]. -- Three negative illustrations of failure to obey God are presented. Cain - Rejected revelation {the proper Biblical animal sacrifice to God} 11a Tries to worship his own way, rather than God's way. Finally kills his brother rather than repent and submit. Balaam - *Greed 1:11b Puts *personal profit before seeking to do what would please God. Korah - Rebellion 11c Rebels against God's designated authority. **Tries to intrude into office, ignoring the authority God has established. Each of these was judged by God for his disobedience. **These **false teachers [today] **do the same things, therefore, they can expect the same results. THEIR CHARACTER 12-13 Jude next uses several illustrations to demonstrate the true character of these false teachers. They are useless and destructive!Source: Basic Christian |
The Bible's book of 3 John concludes: 3 John 1:5-14 Beloved, *thou doest faithfully whatsoever [hospitality] thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the Church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: Because that for His name's sake they went forth, taking nothing of the Gentiles. We therefore ought to receive such, that we might be fellowhelpers to the Truth. I wrote unto the Church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, *neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. **Beloved, follow not that which is evil, but that which is good. *He that doeth good is of God: but he that doeth evil hath not seen God. Demetrius hath good report of all men, and of the Truth itself: yea, and we also bear record; and ye know that our record is True. I had many things to write, but I will not with ink and pen write unto thee: But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. and I hope straightway to see thee, and mouth to mouth we shall speak. Peace to thee! salute thee do the friends; be saluting the friends by name.Source: Basic Christian |
Occasion: Gaius had shown hospitality to itinerant preachers of the gospel, even though such men were strangers to him (vv. 5-7). A certain Diotrephes had apparently stopped the brothers from showing hospitality to these preachers and in fact had booted them out of the church (vv. 9-10). John had written to the church about Diotrephes, but he either did not allow the letter to get read publicly or repudiated John's authority. John is therefore sending Demetrius to the church (v. 12). He is apparently to stay with Gaius. 3 John functions as a cover letter for him. In understanding this occasion, two negative statements must be made: (1) The occasion for 3 John does not at all seem to be an issue of heresy, but one of pride. There is no real evidence that Diotrephes was a heretic. (2) Although some have suggested that Gaius belonged to another church,5 the simple statement in v. 9, "I wrote to the church," seems to indicate that the same church is in view. One of the issues rarely raised is why Diotrephes would dispute John's authority. One possibility is that he recognized the authority of no apostle. But another possibility is that he disputed John's authority. Perhaps-and this is only a suggestion-he had recognized Paul's authority, but no other apostle's. Thus, the problem would crop up after Paul's death.7 Too much could be made of this, of course, but in the least one ought to recognize that the apostles were not universally recognized and respected in their lifetimes. -- Theme: Show hospitality to the messengers of the truth.Source: Basic Christian |
Myth & Mystery: There was a St. John identified wih Ephesus since as early as the 1st century, who seems to have originally been the author of Revelation who was exiled on Patmos. By the second century this John was equated with John the Evangelist, author of the Gospel of John (presumed also to be the same person as John the Apostle, beloved disciple of Jesus). Legend had it that John wrote his gospel in Ephesus at the request of other disciples, then died in the church named for him on Ayasoluk Hill. Later legends developed that he was not really dead, but sleeping, and dust could even be seen moving above his grave as he breathed. -- The 13th-century Golden Legend narrates John's death as follows: According to Isidore, when John was 98 years old, that is, in the 67th year after the Lord's passion, the Lord appeared to him with his disciples and said: 'Come to me, my beloved: it is time for you to feast at my table with your brothers!' John rose and was about to go, when the Lord added: 'You will come to me on Sunday.' When Sunday arrived, all the people gathered in the church that had been built in his name, and John preached to them at cockcrow, exhorting them to be steadfast in the faith, and zealous in carrying out the commandments of God. Then he had them dig a square grave near the altar and throw the earth outside the church. He went down into the grave and, with arms outstretched to God, said: 'Lord Jesus Christ, you have called me to your feast: here I am, and I thank you for deigning to invite me to your table. You know that I have longed for you with all my heart!' When he had said this, he was surrounded by a light so brilliant that he was lost to human sight. Then, when the light faded, the grave was found to be full of manna. This manna is still produced there to this day, and it covers the floor of the grave, looking rather like the fine grains of sand at the bottom of a spring... History: St. John's grave was marked by a memorial and enclosed by a church of modest proportions in the 4th century. In the 6th century, Emperor Justinian (527-65 AD) believed that a tomb dating from the 300s was John's, so he built a magnificient church on the site dedicated to the saint. The traditional tomb of St. John, located under the main central dome, elevated the site to one of the most sacred sites in the Middle Ages and thousands made pilgrimage here. But with the decline in importance of Ephesus and after Arab raids, the basilica fell into ruins until the Seljuk Aydinoglu clan converted it into a mosque in 1330. The building was then completely destroyed in 1402 by Tamerlane's Mongol army. The ruined church was thereafter pillaged for building materials, but recent restoration enables visitors to understand its size and visualize its former splendor.Source: Basic Christian |
The Bible's book of 2 John concludes: 2 John 1:5-13 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. And this is love, that we walk after His commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. **For many deceivers are entered into the world, who confess [agree] not [in words and actions] that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. **Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. **If there come any unto you, and bring not this [Christian] doctrine, **receive him not into your house, **neither bid him God speed: **For he that biddeth him God speed is partaker of his evil deeds. Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. The children of thy elect sister [Church] greet thee. Amen.Source: Basic Christian |
Recipient of 2nd John: There is a great diversity among the scholars as to whom the letter was really addressed, some think "the elect lady, and her children" meant a particular Christian woman and those who met in her house to worship God. Some believe that either "Electa" or "Lady" may have been her name. If so, this is then a more personal letter than the first epistle. Others believe this reference is simply to a local church and its members. To speak of a church under the figure of a "Lady and her Children" is in no sense unlikely. If the "chosen lady" is a figurative way of designating a particular church, then the "chosen sister" of v.13 would mean a different church, or "sister" congregation. Perhaps as one writer has put it, "the problem of the address is insoluble with our present knowledge." Background of 2nd John: The false philosophy of Gnosticism and its teachers is still the major problem with which this epistles deals. This second epistle had more to do with the practical side of the right attitude to take toward Truth, false doctrine, false teachers and faithful brethren. John writes to warn this dear sister (or congregation) against having her hospitality taken advantage of by the false teachers circulating in the region (vs. 9-11). -- Purpose and Contents of 2nd John: 1) John expresses joy in finding her "children" walking in the truth as they had been commanded of God. This was a cause of joy when so many were being led astray by false teachers. They had been taught to love the truth (2 Thess.2:10-12). That truth had to be discerned and they must continue to walk in it lest they lose those things already accomplished such Traveling preachers, perhaps sent by John, had visited the church and a leader there named Diotrephes had spoken against the Apostle John and had stood against those who had received them. The only reason given for his conduct was that he "loved to have the preeminence." John condemned this haughty and selfish ambition and the envy and jealousy it stirred up in his heart as reflected in his wicked treatment of both John and other brethren.Source: Basic Christian |
John was one of the sons of Zebedee (a fisherman of Galilee) and his mother's name was Salome (Salome is believed to be a sister of Jesus' mother, Mary). John, along with his brother (the apostle James) and the apostles Peter and his brother Andrew , were all partners in a fishing business prior to their call by Jesus to follow Him. Zebedee was also a partner in the business. It is said that John owned a home in Jerusalem and that it is possible that the interview Nicodemus had with Jesus was held there. The apostle John rose to a position of influence within world-wide Christianity and shortly before the destruction of Jerusalem by the Romans in 70 AD, he moved to Ephesus. He became the pastor of the church in Ephesus and had a special relationship to other churches in the area, as we know from the letters to the Seven Churches in Asia, in the book of Revelation. John's brother, James, was the first of the apostles to die, where John, on the other hand, was the last. All of the apostles met a violent death, however, John died peacefully in Ephesus, at an advanced age, around the year 100 AD. There is a church tradition, which says, that while John was living in Ephesus, John had with him Mary, the mother of Jesus, for a few years.Source: Basic Christian |
The Bible's book of 1 John concludes with another declaration that the Christian does already have eternal life in Jesus Christ: 1 John 5:6-21 This is He [Jesus Christ] that came by [physical] water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the [Holy] Spirit that beareth witness, because the [Holy] Spirit is Truth. ***For there are three [Tri-unity] that bear record in heaven, the *Father, the Word [Jeus Christ], and the Holy [Spirit] Ghost: **and these three are one [Tri-unity]. And there are three that bear witness in earth, the spirit [(living - breathing, John 3:5) Jesus physically manifested], and the [physical] water {Virgin birth, Baptism John 1:31, death on the cross (water and blood)}, and the [physical] blood, John 19:34 {stories, myths, legends and ghosts go not breath and bleed human blood (water and blood)}: and these three [the physical manifestation] agree in one [that Jesus came in human physical flesh]. If we receive the witness of men [good], [but] the witness of God is greater: for this is the witness of God which He hath Testified of His Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar; because he believeth not the record that God gave of His Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. **He [human] that hath the Son [Jesus Christ] hath [eternal] life; and he that hath not [Jesus Christ] the Son of God hath not [eternal] life. These things have I written unto you that believe on the Name [Jesus Christ] of the Son of God; **that ye may know that ye have eternal life, and that ye may believe on the Name [Jesus Christ] of the Son of God. And this is the confidence that we have in Him, that, if we ask [in prayer] any thing according to His will, He heareth us: And if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him [God hears our prayers and answers them according to His will in our life]. If any man see his brother sin a sin [ordinary unrighteous sin] which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death [unbelief, rejection of Jesus Christ]: I do not say that he [intercessor] shall pray for it [intercessory cannot override the unbelief of the human will]. *All unrighteousness is sin: and there is a sin not unto death. We know that whosoever is born [again - with faith/belief] of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not [eternally]. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know Him [Father] that is True, and we are in Him that is True, even in His Son Jesus Christ. This is the True God, and *eternal life. Little children, keep yourselves from idols. Amen.Source: Basic Christian |
The Apostle John declares our certain victory over our own sin and this world in the love and faithfulness of Jesus Christ: 1 John 4:4-21 Ye are of God, little children, and have overcome them [false teachers]: because greater is he that is in you, than he that is in the world. They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. **Hereby know we the *Spirit of Truth, and the *spirit of error. Beloved, let us love one another: for love is of God; and every one that loveth is born [again] of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was *manifested the Love of God toward us, because that ***God sent His only begotten Son into the world, that we might live through Him [Jesus Christ]. Herein is love, not that we loved God, but that He loved us [first], and sent His Son to be the propitiation [full payment] for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen [the complete Divine fullness of] God at any time. If we love one another, God dwelleth in us, and His love is perfected in us. Hereby know we that we dwell in Him, and He in us, because He hath given us of His Spirit. And **we have seen [God in Jesus] and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess [agree with God] that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. **God is love [commitment]; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect [complete], **that we may have boldness **in the day of judgment: because as He is [holy and righteous], so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love Him [God], because He first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this Commandment have we from Him, That he who loveth God love his brother also. - Note: God is Love therefore we are to love one another. The Love of God is an attribute of God and it is one of many attributes and characteristics of God includeding God's Love and also His faithfulness, His Righteousness, His Justice and His eternal life being.Source: Basic Christian |
The Disciple John explains that God is far greater than our own uncertain heart, fears and worries and that to trust in Jesus Christ with our life is to receive a full eternal life from Jesus Christ: 1 John 3:4-24 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that He [Jesus Christ] was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen [lit. perceive - Horao, G3708] Him, neither known Him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous. He that committeth sin is of the Devil [Lucifer, Lucifer]; for the Devil sinneth from the beginning [of mankind]. For this purpose the Son of God was manifested, that he might destroy the works [strength] of the Devil. Whosoever is born [again] of God doth not commit sin [separation from God]; for His seed [Holy Spirit] remaineth in him: and he cannot [separate from God] sin, because he is born of God. In this the children of God are manifest, and the children of the Devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew [Abel] his brother. And wherefore slew he him? Because his own works were evil, and [Abel] his brother's righteous. Marvel not, my brethren, if the world hate you. We know that we have passed from death unto [eternal] life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a murderer [like Cain]: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before Him. **For if our heart [thoughts] condemn us, ***God is greater than our heart [thoughts and imaginations], and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him [as we have need], because we keep His commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the Name of His Son Jesus Christ, and love one another, as He [Jesus Christ] gave us Commandment. And he that keepeth His Commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, **by the [Holy] Spirit which He hath given us.Source: Basic Christian |
The Disciple John explains how we are to know if we are in God and how we are to know if others are in God as well: 1 John 2:3-17 And hereby we do know that we know Him, if we keep His commandments [Love God and love one another]. He that saith, I know Him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected [completed]: hereby know we that we are in Him. He that saith he abideth in Him **ought himself also so to walk, even as He Walked. Brethren, I write no new Commandment unto you, but an old Commandment which ye had from the beginning. The Old Commandment is the Word which ye have heard from the beginning. Again, a New [insight] Commandment I write unto you, which thing is true *in Him and *in you: ***because the darkness is past, and the True [Resurrection] Light now shineth. He that saith He is in the [eternal resurrection] light, and hateth his brother, is in [spiritual] darkness even until now. **He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. I write unto you, little children, **because your sins are forgiven you for His Name's sake [so God can fellowship with and among us]. I write unto you, fathers [faithful, tested Christians], because ye have known Him [Jesus] that is from the beginning. I write unto you, young men [those strong in the Christian faith], because ye have overcome [Satan] the wicked one. I write unto you, little children [those new in the Christian faith], because *ye *have *known [God] the Father. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and **the Word of God abideth in you, and ye have overcome [Satan] the wicked one. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the **world [system], the *lust of the flesh, and the *lust of the eyes, and the *pride of life, is not of the Father, but is of the world [system]. And the world [system first then 1,000 years later the earth itself] passeth away, and the lust thereof: but he that doeth the will of God abideth for ever [eternally]. Little children, it is the Last Time [the last time (age) mankind will have to experience and endure separation from God]: and as ye have heard that *Antichrist [Satan manifested] shall come, even now are there many antichrists [self-saviors]; whereby we know that it is the Last Time [continuing into the 7th Kingdom]. They [some] went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us [Christians]: but they went out, **that they might be made *manifest [visible] that they were not all of us. But ye have an unction [anointing] from the Holy One [Father, Son Jesus, Holy Spirit], and ye know all things [eternally]. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. **Who is a liar but he that denieth that Jesus is the Christ? He is antichrist [self-savior], that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: but **he that acknowledgeth the Son hath the Father also. Let that therefore abide [remain] in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. And *this is the promise that He hath promised us, even **eternal life. These things have I written unto you concerning them [false teachers] that seduce you. But the anointing which ye have received of Him abideth in you, and ye need not that any man teach you: but as the same [Holy Spirit] anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in Him [Jesus Christ]. And now, little children, abide in Him [Jesus Christ]; that, when He shall appear [2nd Coming], we may have confidence, and not be ashamed before Him at His coming. If ye know that He is Righteous, ye know that every one that doeth righteousness is born of Him.Source: Basic Christian |
1 John 1:5-10 This then is the Message which we have heard of Him, and declare unto you, that God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the Truth: But if we walk in the light, as He is in the light, **we have fellowship one with another, and **the blood of Jesus Christ his Son cleanseth us ***from all sin. If we say that we have no sin, we deceive ourselves, and the truth [of the cross and resurrection] is not in us. If we confess [agree with God] our sins, He is faithful and just to forgive us our sins, and to cleanse us [with a new eternal life] from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. - Note: The Gospel of John, the Book of Revelation and the his three epistles (letters) were all written very late [around 90 A.D.] in the life of the beloved disciple of Jesus Christ yet the "Message" of Jesus Christ is the one and only central theme in all the writings of the Apostle John.Source: Basic Christian |
To learn the history of John, the disciple of Jesus, we begin with his life before he met Jesus. John, his brother James, Peter, and Andrew were all partners in the fishing business before they became disciples of Jesus. John was the son of Zebedee who was also a fisherman in Galilee. John's mother's name was Salome and some say that Salome was the sister of Jesus' mother, Mary. John owned a home in Jerusalem. Shortly before the destruction of Jerusalem by the Romans in 70 AD, John moved to Ephesus. John pastored a church in Ephesus. He communicated with other churches in the area as stated in the book of Revelation. He advised and counseled many people who would later become believers in Jesus Christ as the Son of God. By order of the Roman Emperor, Domitian, John was exiled to the island, Patmos. Domitian ordered his exile because hesaw John as a threat to his rule. However, his popularity and influence in the Christian community continued through correspondence with all the churches. John wrote the book of Revelation during his exile. When he was released from exile, he returned to Ephesus. John founded and built churches all through Asia until he was old, and died the sixty-eighth year after our Lord's passion, peacefully in Ephesus. During his life, John wrote the book of John and the 1st, 2nd and 3rd book of John and the book of Revelation. Near the end of his life, it is said that he constantly repeated the phrase, "Little children, love one another!" He did that because he believed it was the Lord's most important commandment.Source: Basic Christian |
Let Us Love One Another: One of the best-known works of Western art is surely that section of the ceiling of the Sistine Chapel which depicts God reaching down to touch Adam's fingertip and give him life. So well known is this portion of Michelangelo's monumental work that it appears not merely in art histories and coffee-table display books, but is also used and caricatured in advertising and political car toons. Only the most jaded of tourists can fail to marvel when gazing up at the mural, so laboriously and painstakingly painted, so powerful in its depiction of the life-giving power of God. We stop, study, appraise and admire. What a masterpiece! What an artist! -- In this section of the epistle, John writes, This is how God showed his love among us: He sent his one and only Son into the world (v. 9). We might be tempted to exclaim, What a masterpiece! What an artist! But "The Sending of the Son" is not simply the title of a painting that we study, admire and appreciate. Michelangelo's painting has power not just because of its artistic merits, but because we can virtually feel the life that flows from God's hand to Adam. Even so, John writes not just that God showed his love among us but that he did so by sending the Son into the world that we might live through him. God's life-giving love, then, is the theme of this passage. As John develops this theme, he makes three important points: God is the source of all love (4:7-8); God models what genuine love is (4:9-10); and God commands us to love each other (4:11-12). We move from the assertion that God is love to the command that we are to love each other. Indeed, the whole point of the passage is to trace the relationship between God's love and human love, and to show how human love flows from God's own love.The Source of Love (4:7-8). -- In exploring the relationship between God's love for us and our love for each other, the Elder makes two statements: love comes from God (v. 7), and God is love (v. 8). The second statement is more far-reaching than the first. To comprehend the sweeping character of the statement God is love, substitute the name of anyone you know--your mother, pastor, friend, a well-known Christian or hero of the faith or even yourself--for "God." Few are the people we would describe simply with the word love. Mom may be the most loving person you have known. She may have shown you what mature, self-giving, genuine love is like. But no matter how full, rich and steadfast her love, the statement "Mom is loving," can never be changed into "Mom is love." For love does not characterize her as it characterizes God. Because God is love, love comes from God. God is the source of love. Like the electricity running through electrical wires, love comes from God to us, then flows through us to others in the community. When John exhorts his readers, let us love one another, he is encouraging them to allow God's love to flow through them. For because God is love, love must characterize those who claim to be born of God or to know God (v. 7; 3:10, 14; 4:20-21). Those who claim to be doing the will of God and reflecting God's activity in the world will be known by the love they manifest for God and for each other. This was what Jesus told his dis ciples (Jn 13:35). ... First, just as God's love was manifested in the sending of the Son, so John expects that we will demonstrate love in action to others (compare 3:16-18). Christians will live out their love in kindness, generosity and service to others. But, second, the Elder's argument moves quickly beyond the example that God's love provides for us to an examination of its active and redeeming character (vv. 9-10). God has loved us in a way that has given us life. The atoning death of Jesus provides the means by which believers come into a life-giving realm where love is received and expressed (Jn 3:16). We do not simply gaze at the painting on the wall; we are touched by the hand of God and given life-giving love. And, third, because life and love come from God, it is God's activity and not our own behavior and efforts that defines the essence of love.The Command to Love (4:11-12). Because God's children have experienced such love, the command that comes to them to love each other is not the "ought" of external compulsion but the "ought" of internal constraint (Bruce 1970:109). On its own, the commandment cannot provide the incentive or the power to fulfill it, and this might foster either discouragement or indifference. But those who are in touch with the very source of love, who have been shown what love is and who are the recipients of a great and healing love, can receive the command ment with hope and joy. For they are not commanded to do something that is alien to their experience or beyond their ability to learn and to do. So strong is John's confidence that the Christian community will fulfill this command that he writes that mutual Christian love manifests the presence and action of the invisible God (v. 12; Smalley 1984:246). When he writes no one has ever seen God, he calls to mind the same statement in the Gospel of John (1:18). In both cases, he is not trying to tell us what God is like but how God is known. And God is known not only in the revelation that comes to us in Jesus (Jn 1:18) but also by the manifestation of our love for each other (1 Jn 4:12). The love of believers makes evident and concrete the activity of God among them. In fact, when the Elder writes that this is how [God's] love is made complete, he means that it reaches its intended goal when it flows from God, through us, to our fellow believers. The love with which God loved us must in turn be extended to the fellowship of believers. In short, God not only gives us the command to love but has also modeled for us what true love is, just as Jesus modeled love for his disciples when he washed their feet before his death (Jn 13:1-17). Love that does not express itself concretely and in service to others is not love (1 Jn 3:16-18). But even more, God also empowers us to love. By con fession of the Son whom God has sent, we are born of God and come to know God, who is love (v. 7); we are given life (v. 9); our sins are forgiven (v. 10). We come into the realm of life and love, in which we are given life and are empowered to extend the same kind of life-giving love to others. We come to know the source of love.Source: Basic Christian |
Occasion: John writes near the end of the first century to define and defend the nature of the person of Christ against heretical teachings affecting the early church. The name given to the heresy which John addressed was Gnosticism from the Greek word for 'knowledge'. Gnosticism taught that only the spiritual was good and matter was evil. Thus for the Gnostics the goal of salvation was to free oneself from the material world through physical denial. Only a preoccupation with spiritual matters was good. Salvation was found in a mystical knowledge of the secret mysteries of this path of salvation. This view was a direct attack on the person and work of Christ. If matter was evil then Jesus could not become a physical man and so the incarnation was denied by the Gnostics. Jesus in his humanity was only a shadow. He only seemed to be Jesus but was not really there, therefore no one really died on the cross making the work of Christ null and void. This view of the person of Christ is called Docetism from the Greek word meaning 'to seem to be'. John also writes to deal with an enemy of the gospel called Cerinthus. While Cerinthus is not mentioned in the book of 1 John he is known to John from tradition. Irenaus an early church father tells the story that Polycarp a disciple of John used to tell. 'There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerintus within, rushed out of the bath-house without bathing, exclaiming, Let us fly, lest even the bath - house fall down, because Cerintus, the enemy of the truth, is within.' -- John sets forth the deity of Jesus Christ as the Son of God. Message: The theme is best described in John's own words in 1 John 5:13 'These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.' John proceeds to give a check list of standards by which one can gage their spiritual health. Has all known sin been confessed to God? Is there obedience to God's word? Is there demonstrated love for the brethren?Source: Basic Christian |
'John 21:24-25 This is the disciple [John] which Testifieth of these things, and wrote these things: and we [Apostles] know that His Testimony [Jesus Christ] is True. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.' - The beloved Disciple and Apostle of Jesus Christ closes his Gospel to the Christian Church with his personal Testimony that what he has written and recorded for mankind is based in fact and actually did happen and occurred as he has written.Source: Basic Christian |
John 20:19-23 Then the same day [Resurrection Day] at evening, being [Sunday] the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when He had so said, He shewed unto them his hands and His side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as My Father [in Heaven] hath sent Me [Jesus has been back to Heaven], even so send I you. And when He had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost [Having been to Heaven and received by the Father as the acceptable Atonement the Holy Spirit is now given and available to all mankind]: Whose soever sins ye remit [discernment via the Holy Spirit], they are remitted unto them; and whose soever sins ye retain [discernment via the Holy Spirit], they are retained.Source: Basic Christian |
John 19:25-27 25 Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw His mother, and the Disciple [John] standing by, whom He loved, He saith unto His mother, Woman, behold thy son [Christian fellowship]! Then saith He to the disciple, Behold thy mother [Christian fellowship]! And from that hour that disciple took her unto his own home. - The name Mary in Hebrew means bitter so it was a 'bitter,' 'bitter,' 'bitter,' day, event and place to be at the foot of the cross of Jesus Christ for the followers of Jesus. Note: Jesus on the cross united His Mother Mary and His Disciple John in Christian fellowship not in some form of worldly adoption. Biblically had Mary adopted the Disciple John then he would have gone to her house because that is what the adoption is it is rights and privileges of the house or estate. Apparently Joseph was clearly deceased not being available for any of the events of the adult life of Jesus and also apparently none of the brothers and sisters were followers of Him either, until after the resurrection so Jesus sent His mother to be with John and the soon to be forming Christian Church.Source: Basic Christian |
'John 18:28 Then [Jewish leaders] led they Jesus from Caiaphas [the High Priest installed by Rome while Annas was the High Priest, there were two High Priests] unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover [the Unleavened Bread portion of the Passover Week, the Crucifixion day was a Feast curfew day, Unleavened Bread has a curfew the Passover does not].' - 'John 18:36-38 Jesus answered [Pontius Pilate], *My Kingdom is not of this world: if My kingdom were of this world, then would My servants [physically] fight, that I should not be delivered to the Jews: but now is My Kingdom not from hence [the Kingdom of Jesus is no from Heaven]. Pilate therefore said unto Him, Art thou a King then? Jesus answered, Thou sayest that I Am a King. [Yes] To this end was I born, and for this cause [King of the World] came I into the world, that I should bear witness unto the Truth. Every one that is of the Truth heareth My Voice. Pilate saith unto Him, What is truth?' - Note: The 'Thou sayst' was apparently a custom, and it was required when someone was in court facing Roman charges against them, to confirm dialect especially between a Roman and another culture. When a Roman official spoke the non-Roman would reply 'thou sayest' to confirm that they understood what the Roman was saying.'Source: Basic Christian |
John 17:1-26 These words spake Jesus, and lifted up his eyes to Heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify Thee: As Thou hast given Him power over all flesh, *that He (Jesus) should give Eternal Life to as many as Thou hast given Him. And *this is Life Eternal, that they (humans) might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify thou Me with thine own self with *the glory which I had with Thee before the world was. I have manifested Thy Name unto the men which thou gavest Me out of the world: thine they were, and thou gavest them Me; and *they have kept thy word. Now they have known that all things whatsoever thou hast given Me are of Thee. *For I have given unto them (Disciples) the Words which thou gavest Me; and they have received them, and have known surely that I came out from thee, and they have believed that Thou didst send Me. I pray for them (Disciples): *I pray not for the world, but for them which thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I Am Glorified in them (Disciples). And now I Am no more in the world, but these are in the world, and I come to thee. Holy Father, *keep through Thine own Name those whom thou hast given Me, that they [Disciples] may be one, as we are. While I was with them in the world, I kept them in Thy Name: those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition [Judas by his own freewill]; that the scripture might be fulfilled. And now come I to thee; and *these things I speak in the world, that they might have My joy fulfilled in themselves. I have given them Thy Word; and the world hath hated them, because they are not of the world, even as I Am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil. *They are not of the world, even as I Am not of the world. Sanctify them through Thy Truth: Thy Word is Truth. As thou hast sent Me into the world, even so have I also sent them into the world. And for their sakes I Sanctify [go to Heaven] Myself, that they also might be sanctified through the Truth. Neither pray I for these alone, but *for them [future Disciples] also which shall Believe on Me through their word [Ministry]; That they all may be one [Church]; as thou, Father, art in Me, and I in thee, that they also may be one [body] in us: that the world may believe that thou hast sent Me. And the Glory which thou gavest Me I have given them; that they may be one, even as we are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, *and hast loved them, as Thou hast loved Me. Father, I will that they also, whom Thou hast given Me, be with Me where I am [in Heavena and while on earth]; that they may behold My glory, which Thou hast given Me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known Thee: but I have known Thee, and these have known that Thou hast sent Me. And I have declared unto them Thy Name, and will declare it: that the Love wherewith Thou hast Loved Me may be in them, and I in them.' The High Preistly Prayer of Jesus to His Father in Heaven revealing to His Disciples His heart towards His father and His heart towards all His Disciples.Source: Basic Christian |
'John 16:7-16 Nevertheless I (Jesus) tell you the Truth; It is expedient for you that I go away: *for if I go not away, the Comforter [Holy Spirit] will not come unto you; but if I depart, I will send Him unto you. And when He is come, *He will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on Me; Of righteousness, because I [Righteousness] go to My Father, and ye see Me no more; Of judgment, because the prince [Satan] of this world [system] is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of Truth, is come, He will guide you into all Truth: *for He [Holy Spirit] shall not speak [referencing] of Himself; but whatsoever He shall hear [be in agreement with], that shall He speak: and He will shew you things to come. He shall glorify Me: *for He shall receive of Mine, and shall shew it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you. *A little while, and ye shall not see Me [Crucifixion death]: and again, a little while, and ye shall see Me [Resurrection Life], because I go to the Father.'Source: Basic Christian |
'John 15:1-5 I Am the True Vine, and My Father is the Husbandman [Caretaker]. Every branch (Disciple) in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth [cleanses] it, that it may bring forth more fruit. Now ye are clean through the Word which I have spoken unto you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the Vine; no more can ye, except ye abide in Me. I Am the Vine, ye (Disciples) are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. If a man abide not in Me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.' - In Jesus there is life and fruitfulness [relationship with God] apart from Jesus there is no fruitfulness [relationship with God] and no life.Source: Basic Christian |
52 Passages to read before taking the Lord's Supper: Before we pass around the Lord's Supper each week at Spring Warrior (Acts 20:7), the man responsible for leading the observance will usually read a passage from the Bible reminding us either of the significance of taking the Lord's Supper or the significance of Christ's death. In his article, Mr. Himmel points out that Christians oftentimes needlessly limit their choice of passages to simply a trite few (e.g., Matthew 26:26-29 1 Corinthians 11, etc.). There are many more passages available. So my challenge to the readers is this: If you lead the Lord's Supper, what passages do you read aloud? If you don't "head the table" in your congregation, but do read from your Bible while the Lord's Supper is being passed around, what passages do you read? I will begin our list with the tried and true mentioned in Jeff's article. Let's see if we can't come up with 52 different passages, one for each week throughout the year. Add your passages via a comment. Matthew 26:26-29. Matthew's account of the evening in which Christ instituted the Lord's Supper. Mark 14:22-26. Mark's parallel account to Matthew 26. Luke 22:14-22. Luke's account of the institution of the Lord's Supper differs from that described in Matthew and Mark in that it tells of Jesus instructing the disciples to "divide" the cup among themselves before partaking of the bread and fruit of the vine. This passage is useful when studying with someone who insists that everyone in the congregation should drink from the same cup ("one-cuppers"). Acts 20:7. Yes, this is a great passage for the authority for the observance occurring on the first day of the week, but can't we come up with a better passage for the meaning of the occasion? 1 Corinthians 11:23-29. "For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes." (1 Cor. 11:26, NKJV) Psalm 22, often referred to as the Psalm of the Cross. "They have pierced my hands and my feet ... They divide my garments among them" (NIV vss. 16, 19). and cast lots for my clothing Isaiah 53. A Messianic prophecy which actually begins In Isa. 52:13. Romans 5:6-11. "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us." (Rom. 5:8, NKJV) 1 Corinthians 5:7 with Exodus 12:5, 14 (or Numbers 28:19). Christ is our passover sacrifice who saves us from death. 1 Corinthians 5:6-8 with Exodus 12:14-20. Taking the memorial feast in sincerity and truth. not in a sinful condition, and not with sinners. 2 Corinthians 5:14-21. "And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. " (2 Cor. 5:15, TNIV) 4/26/2009 Philippians 2:5-11. "He humbled himself by becoming obedient to death-even death on a cross!" (Phil 2:8, TNIV) Philippians 3:10 with 1 Corinthians 11:24 and 1 Corinthians 10:16-18. "that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death" (Phil. 3:10, NKJV). Christ says that the bread represents his body which was broken for us. Paul says that we partake or share the communion. So, in a sense, by partaking of the Lord's Supper we share in the sufferings of Christ. (5/17/09) Hebrews 2:14-18. "Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage." (Heb. 2:14-15, NKJV) Hebrews 9:12-15. "For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?" (Heb. 9:13-14, NKJV) You could start reading in verse 1, but I have paired these down into smaller readings simply to prepare our minds for taking the Lord's Supper. Hebrews 9:16-28. "He has appeared to put away sin by the sacrifice of Himself. ... Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation." (Heb. 9:26, 28, NKJV) Hebrews 10:1-10. "For it is not possible that the blood of bulls and goats could take away sins. ... He takes away the first that He may establish the second." (Heb. 10:4, 9, NKJV) Hebrews 10:11-18. "But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God. ... For by one offering He has perfected forever those who are being sanctified. ... Now where there is remission of these, there is no longer an offering for sin." (Heb. 10:12, 14, 18, NKJV) 1 John 4:9-10. "God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins." (NLT) Jeremiah 31:-34 with Matthew 26:26-28. "Behold, the days are coming, says the LORD, when I will make a new covenant .... I will forgive their iniquity, and their sin I will remember no more."(Jer. 31:31, 34) "Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins." (Matt. 26:27-28) Luke 22:20 with Genesis 31:44-54. Pointing out that part of the purpose behind the memorial feast is to remind people of their covenant relationship with God in much the same way that Jacob and Laban shared a feast to memorialize their covenant of peace. Exodus 12:5, 14 (or Numbers 28:19) with John 1:29. "Behold! The Lamb of God who takes away the sin of the world!" John 3:16. By partaking in the communion, we are proclaiming Christ's life, death and resurrection. John 3:16 affirms that Christ was obedient to the will of God to the point of death for all who believe in Christ. Some may want to read this passage with 1 John 4:9-10. Deuteronomy 8:3 with John 6:30-33, 48-51. God gave the Jews manna so they would learn that they could not live by bread alone. Then He gave the world Jesus, the bread of life. John 6:54-56 with Deuteronomy 12:16 & Leviticus 17:10-11. Under the Old Law of Moses, God was given the blood of the sacrifice. Men were prohibited from drinking blood because life is in the blood. Under the New Covenant, Christ says that whoever drinks his blood has eternal life, and figuratively, we drink his blood when we drink the fruit of the vine. Although the context of John 6 is not directly related to the Lord's Supper, Christ is saying that whoever believes in Him eats His flesh and drinks His blood. Who believes Christ, but those who obey all His teachings, including the command (1 Cor. 11:24-25) to eat the Lord's Supper? (3/22/09) Acts 2:21-36, Peter's sermon on Pentecost. "Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it" (Acts 2:23-24, NKJV). 1 Corinthians 10:24 with Deuteronomy 16:3. Comparing Christ's body of suffering to the Passover bread of suffering. 2 Corinthians 6:14-7:1. When we come together and share the same bread and fruit of the vine, we stress not only our unity and equality before God, but also His call for us to be holy, sanctified, set apart and consecrated. "Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God." (2 Cor. 6:14-16, NKJV) Ephesians 2:11-18. Christ's death reconciled Jew and Gentile to each other and to God. The fruit of the vine represents Christ's blood which was shed for the remission of sins. (Matt. 26:27-28) Colossians 2:11-15, "... buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, ... having nailed it to the cross...." (NKJV) What additional passages can you come up with?Source: Basic Christian |
John 14:15-21 If ye love Me (Jesus), keep My commandments. And I will pray the Father, and He shall give you another Comforter [Holy Spirit], that He may abide with you for ever; Even the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; *for He dwelleth with you, and *shall be in you [born again]. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth Me no more; but ye (Disciples) see Me: because I live [Resurrection], ye shall [resurrection] live also. At that day ye shall know that I Am in My Father, and ye in Me, and *I in you [Resurrection Day]. He that hath my commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father, and *I will love him, and will manifest Myself to him (believer-follower).Source: Basic Christian |
'John 13:1-12 Now *before the Feast of the Passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end. And supper [lunch] being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray Him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper [lunch], and laid aside His garments; and took a towel, and girded Himself. After that He poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded. ... So after he had washed their feet, and had taken his garments, and was set down again ...' - 'John 13:21-3121 When Jesus had thus said, He was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus' bosom one of his disciples [John], whom Jesus loved. Simon Peter therefore beckoned to him (John), that he should ask who it should be of whom He (Jesus) spake. He then lying on Jesus' breast saith unto Him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop [sauce], when I have dipped [bread in] it. And when He had dipped [bread in] the sop, He gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him (Judas). Then said Jesus unto him, That thou doest, do quickly. Now no man at the [Passover] table knew for what intent He spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast [Feast of Unleavened Bread]; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night [the Passover Feast is the only Feast that is not also a sundown curfew feast]. Therefore, when he (Judas) was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in Him.'Source: Basic Christian |
John 12:20-32 And there were certain Greeks among them that came up to worship at the [Passover] feast: The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. And Jesus answered them, saying, The hour is come, that the Son of Man should be glorified. ... And I, if I be lifted up [crucifixion and resurrection] from the earth, will draw all men unto Me.' - The Gentiles were not allowed to seek Jesus until after His death and resurrection as only then will He "draw all men" unto Himself. - Note: It's hard for a Gentile to understand but actually both the O.T. and the N.T. Covenants of God are with the Jews [Jeremiah 31:31] and belong to the Jews [Hebrews 8:8]. There was no Gentile representation at the Passover when the N.T. was initiated apart from the Promise of God given to Abraham [Genesis 12:3] that in Jesus all Nations would be blessed. Everyone involved with and seated at the Passover Table was Jewish including Jesus and none of them became a Christian by eating the Passover. The Jewish Disciples of Jesus became Christian followers of Jesus the same way everyone else does by acknowledging His sinless death on the cross and by acknowledging His resurrection of eternal life. The New Testament that was instituted the evening of the Passover and went into effect with the death and resurrection of Jesus and is for the 'House of Israel'. The New Testament was not finalized at the Passover it was finalized and institutionalized with the giving of the Holy Spirit an event that happened after the Resurrection of Jesus [and after the betrayal and rejection of Jesus] then when He ascended into Heaven briefly the Day of His Resurrection and He was received by His Father in Heaven as the acceptable Atonement offering for mankind to God the Father then that same Resurrection day sent the Comforter the Holy Spirit to mankind in the Baptism of Jesus Christ. As Gentile Christians we have entered into the Jewish New Testament Covenant by the Promises of God not by the Covent of God. The New Testament Covenant belongs to the Jews and through the death and Resurrection of Jesus Christ we are invited and welcomed into their Covenant to be partakers of their promises and of the blessings that have been given to the Jews from God. Having received an invitation to join in on their eternal Heavenly blessings we need to be certain that we do not, even accidently, take away from the Jews what already belongs to the Jews and we also need to make certain that we are grateful to God and to the Jews for the free gift we have been given and to receive it with gratitude and thankfulness so we don't accidently give a false impression of taking from the Jews something that is not ours and of being guilty of appearing to take and enter the Kingdom of God by force when in fact it has been freely given to us in the promises of God.Source: Basic Christian |
'John 11:11-27 These things said He: and after that He saith unto them, Our friend Lazarus sleepeth; but I go, *that I may awake him out of sleep [it's not that people sleep when they die but that sleep is a reference to death in that it is harmless to the Christian]. Then said his disciples, Lord, if he sleep, he shall do well. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with Him. Then when Jesus came, he found that he [Lazarus] had lain in the grave four days already. ... Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, *Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. *Jesus said unto her, I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: And whosoever liveth and believeth in Me shall never die [separate from God]. Believest thou this? She saith unto Him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.' - Jesus is unequivocally demonstrating that as God He has authority over human life and death and over human separation from God or human reconciliation to God.Source: Basic Christian |
John 10:7-18 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before Me are thieves and robbers [i.e. King Saul - a type of Satan]: but the sheep did not hear them. I am the door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd [i.e. King David - a type of Jesus]: the good shepherd giveth His Life for the sheep. But he that is an hireling [i.e King Solomon - a type of the Antichrist], and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know My sheep, and am known of mine. As the Father knoweth Me, even so know I the Father: and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd. Therefore doth my Father love me, because I lay down My life [Cross], that I might take it again [Resurrection]. *No man taketh it [life] from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father. - The cross of Jesus Christ was not an accident nor the work of man or even of devils it was the predetermined plan of God because only the cross of Jesus could free mankind from our self imposed predicament of sin and death and liberate us into the Heavenly eternal life that we were created to be a part of with God in Heaven.Source: Basic Christian |
'John 9:5-15 As long as I am in the world, I am the light of the world. 6 When He (Jesus) had thus spoken, He spat on the ground, and made clay [mankind, clay - the condition of frail humanity] of the spittle, and He anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam [Gk - Apostle], which is by interpretation, Sent. He went His way therefore, and washed, and came seeing. The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Some said, This is he: others said, He is like him: but he said, I am he. Therefore said they unto him, How were thine eyes opened? He answered and said, A Man that is called Jesus made clay, and anointed mine eyes [with clay], and said unto me, Go to the pool of Siloam [Apostle], and wash: and I went and washed, and I received sight. Then said they unto him, Where is He? He said, I know not. They brought to the Pharisees him that aforetime was blind. And it was the Sabbath day when Jesus made the clay, and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I [went and] washed, and do see.' - The clay that Jesus made and anointed the eyes of the blind man with is the clay of humanity. The man was physically blind but he was also unaware that others who were not blind were still suffering just as much as he was but in different was. The man was "Sent out" Apostatized to go into the world and to see how others live others who do not have the luxury of begging in the Temple itself where the generosity of mankind is at its best but going out into the world and seeing the condition of the world apart from the Temple.Source: Basic Christian |
'John 8:1-12 [After the Feast of Tabernacles] Jesus went unto the Mount of Olives. And early in the morning He came again into the Temple, and all the people came unto Him; and He sat down, and taught them. And the Scribes and Pharisees brought unto Him a woman taken in adultery; and when they had set her in the midst, They say unto Him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting Him, that they might have to accuse Him [trying to get Jesus to contradict the Laws of Moses, but Jesus is the voice that spoke the Law to Moses]. But Jesus stooped down, and with his finger wrote on the ground [dust, sin], as though He heard them not. So when they continued asking Him, He lifted up [resurrection] Himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again He stooped down, and wrote on the ground. And they which heard it, *being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up [resurrection] Himself, and saw none but the woman, He said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Then spake Jesus again unto them, saying, I am the light of the world: He that followeth Me shall not walk in darkness, but shall have the Light of Life.'Source: Basic Christian |
Author David Daniels shares information from chapter 1 of his book, "Look What's Missing," and shows why it's so important that your Bible is not missing anything! The book is available at www.chick.com or www.amazon.com.Source: Basic Christian |
Can you trust the new versions? before you say yes, you need to hear this message. learn where they came from [Antichrist agenda], who is behind them [practically everyone, NWO], and HEAR ACTUAL AUDIO FROM CHUCK SWENDOL, DR. D.A. WAITE AND OTHERS.. Learn what you need to know before you use that new [NKJV, NIV, Message, etc.] bible version.Source: Basic Christian |
'John 7:2-10 Now the Jews' Feast of Tabernacles was at hand. His brethren (brothers; James, Jude, etc.) therefore said unto Him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. *For neither did his brethren believe in him [James and Jude are known to have become believers after His resurrection]. Then Jesus said unto them, My time is not yet come: but your time is always ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: *I go not up yet unto this feast; *for My time is not yet full come. When He had said these words unto them, He abode still in Galilee. But when His brethren were gone up, then went He also up unto the feast, not openly, but as it were in secret [in Resurrection Spirit].' - The time of Jesus to fulfill the Feast of Tabernacles has not yet com in full that is why Jesus went in part in secret. The Feast of Tabernacles is a 'Fall feast' a 'Second Coming' Feast that has begun now with the giving of the Holy Spirit but we do not yet have our permanent bodies we still 'tabernacle' in our physical bodies while on earth. Jesus went to the Feast of Tabernacles 'secretly' to give the Living Water to those who would believe in Him and receive it but the rest of the Feast the tabernacle becoming a temple will be completed at the Second Coming of Jesus.Source: Basic Christian |
'John 6:33-40 For the bread [Manna] of God is He (Jesus) which cometh down from heaven, and giveth life unto the world. Then said they unto Him, Lord, evermore give us this bread. And *Jesus said unto them, I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst. But I said unto you, That ye also have seen Me, and believe not. All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out [reject]. For I came down from Heaven, not to do mine own will, but the will of Him that sent Me. And this is the Father's will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day. And this is the will of Him that sent Me, that *every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.' - The eternal life and the eternal Kingdom of God that Jesus is offering is to be received inside of us at this point it is an internal Spiritual Kingdom. To miss out on the concept that the Kingdom of God is available now in Jesus Christ and to be unaware of its internal existence is to miss out on the Kingdom itself.Source: Basic Christian |
John 5:22-29 For the Father judgeth no man, but hath committed all judgment unto the Son (Jesus): That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent Him. Verily, verily, I say unto you, *He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead [living spiritually dead] shall hear the voice of the Son of God: and they that hear shall [Spiritually] live. For as the Father hath Life in Himself; so hath He given to the Son to have Life in Himself; And hath given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this: for the hour is coming, in the which all that are in the graves [physically dead] shall hear His voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. - Creation life for both humans and angels is everlasting and therefore the judgment to go with it is also everlasting.Source: Basic Christian |
'John 4:6-39 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give Me to drink. For his disciples were gone away unto the city to buy meat. Then saith the woman of Samaria unto Him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the [eternal] gift of God, and who it is [Messiah] that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee [Spiritual] living water. The woman saith unto Him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our [1/2] father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this [earthly] water shall thirst again: But whosoever drinketh of the [nourishing, Spiritual] water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into [eternal] everlasting life. The woman saith unto Him, Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is [a live-in boyfriend] not thy husband: in that saidst thou truly. The woman saith unto Him, Sir, I perceive that thou art a Prophet. Our fathers worshipped in this mountain [Mt. Gerizim]; and ye say, that in Jerusalem [Mt. Zion] is the place where men ought to worship. Jesus saith unto her, Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for Salvation is of the Jews. *But the hour cometh, and now is, when the True Worshippers shall Worship the Father in Spirit and in Truth: for the Father seeketh such to worship Him. *God is a Spirit: and they that Worship Him must Worship Him in Spirit and in Truth. The woman saith unto Him, I know that Messias (Messiah) cometh, which is called Christ: when He is come, He will tell us all [such religious] things. *Jesus saith unto her, I that speak unto thee am He [Messiah/Christ]. And upon this came His disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? *The woman then left her [earthly] waterpot, and went her way into the city, and saith to the men, *Come, see a man, which told me all [living with men] things that ever I did [without condemnation]: is not this the Christ? Then they went out of the city, and came unto Him. In the mean while his disciples prayed him, saying, Master, eat. But he said unto them, I have meat to eat that ye know not of. ... And many of the Samaritans of that city believed on Him (Jesus) for the saying of the woman, which testified, He (Jesus) told me all that ever I did [without condemnation].' - It is often the goodness of God that draws people to Jesus. Jesus showed compassion when people needed compassion and Jesus showed contempt for man's preferences when the situation needed a radical redirection. But whether showing compassion or contempt Jesus did it in limited amounts and He did it at a time and in a manner that would draw everyone involved into a closer relationship and understanding with God.Source: Basic Christian |
'John 3:15-21 That whosoever believeth in Him (Jesus) should not perish, *but have eternal life. For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him (Jesus) is not condemned: but he that believeth not is condemned already, because he hath not believed in the Name of the only begotten Son of God. And this is the condemnation, that Light is come into the world, and men loved darkness rather than Light, because their deeds were evil. For every one that doeth evil hateth the Light, neither cometh to the Light, lest his deeds should be reproved [corrected]. But he that doeth truth cometh to the Light, that his deeds may be made manifest, that they are wrought [fashioned] in God.' - The Kingdom of God is about life and it is about eternity it's not about being good and then becoming better in Jesus Christ it's about being dead and lost in sin and becoming new and Spiritually alive in Jesus Christ.Source: Basic Christian |
These are Seven Miracles performed by Jesus and recorded in the Gospel of John by John a disciple of Jesus. John was an eyewitness present at each of these seven miracles. These miracles are illustrations representing miracles that Jesus is currently doing in the life of each and every Christian. Colossians 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God. -- Topics: [Miracle #1] {John 2:1-12} Turning wedding water into wine. The New Christian is now clean and becomes filled with the Holy Spirit. -- [Miracle #2] {John 4: 46-54} Healing the Nobleman's Son. Our cured Life and Nobility in Jesus Christ. -- [Miracle #3] {John 5:1-17} Healing of the lame man to walk. The Christian can now walk a Christian lifestyle. -- [Miracle #4] {John 6:1-13} Feeding the Thousands with Bread and Fish. Fellowship of strengthening, building up, and nourishment in the faith among the believers. -- [Miracle #5] {John 6:16-21} Jesus calms the disciples during a storm. Jesus calms our fears during the storms of life. -- [Miracle #6] {John 9:1-41} Blind eyes opened. Apostles with their eyes opened to the hopeless plight of humanity are sent out to non-believers. -- [Miracle #7] {John 11:1-45} Resurrection of Lazarus from death to life. Resurrection of the believer from physical death to eternal life. ... Introduction: After accepting Jesus as our very own personal Lord and Savior by knowing that without the sacrifice of Jesus, what He did for us on the cross, that we would be permanently dead in our sin and rebellion, separated forever from God. Now that the sin has been paid for and taken away at the cross of Jesus we Christians are now free from sin and reunited with God in the Resurrection of Jesus. But what do we do now? After our conversion [Heavenly focus] for the Christian the conversion is just the start of Christianity the best is yet to come. In the fascinating Gospel of John, John one of the original 12 disciples of Jesus and an eyewitness that was present at all seven miracles, lays out seven miracles that Jesus Himself performed while in person on the earth and in a specific order. These seven miracles in the Gospel of John are a model of the very miracles that Jesus is doing right now this very moment and day in the life of every single living and breathing Christian. Let's take a look at the 7 miracles that Jesus performed and that His disciple John recorded for us.Source: Basic Christian |
'John 2:13 And the Jews' Passover [first of three Passover Feasts during the Ministry of Jesus] was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, He drove them all out of the temple [the first time], and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father's House an House of merchandise. And His disciples remembered that it was written, The zeal of thine House hath eaten Me up. Then answered the Jews and said unto Him, What sign [miracle] shewest thou unto us, seeing that thou doest these [authoritative] things? Jesus answered and said unto them, Destroy this Temple, and in Three Days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But He spake of the Temple of His Body. When therefore He was risen from the dead, His disciples remembered that He had said this unto them; and they believed the Scripture, and the Word which Jesus had said. Now when He was in Jerusalem at the Passover, in the feast day, many believed in His name, when they saw the miracles which He did. But Jesus did not commit Himself unto them, because He knew all men, And needed not that any should testify of man: for he knew what was in [inside] man.' - Jesus demonstrates the proper way to cleanse a situation in the illustration of making "a scourge of small cords" apparently Jesus wove together three cords to make one cleansing cord this illustrate that two people plus the witness of the Holy Spirit should be involved in any cleansing removal situation. - 'Ecclesiastes 4:12 And if one prevail against him, two shall withstand him; and a threefold cord [including and involving the Holy Spirit] is not quickly broken.'Source: Basic Christian |
'John 1:1-2 In the beginning was the Word [Jesus], and the Word was with God, and the Word was God. The same was in the beginning with God. Note: In the opening of his Gospel John writes "In the beginning was the Word" some have said that because the word "the" is used with "the Word" it means that Jesus is not God when in fact it actually means that Jesus is God. Had John used "a" instead of "the" it might mean that Jesus was one of many god's like a word god, or a thought god, or a god of reason or intellect or something but the Apostle John purposely used the definite article "the" in order to limit the words of the Bible to be exclusively about Jesus Christ and in doing so proclaiming Jesus to be the human manifestation of the eternal God spoken by Word into the ears of the Prophets and written by Word onto the pages and scrolls of the Bible.' - 'John 1:15-18 John [the Baptist] bare witness of Him (Jesus), and cried, saying, This was He of whom I spake, He that cometh after me is Preferred before me: for He (Jesus) was [eternally] before me. And of His fullness have all we received, and grace for grace. For the law was given by Moses, but Grace and Truth came by Jesus Christ. No [human] man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He (Jesus) hath declared [represented] Him.' - John continues to decisively portray the unique Divinity of God among mankind in Jesus Christ.Source: Basic Christian |
The Tabernacle's purpose is to change lives! We do this by loving God, loving people and by teaching people how to follow Jesus and how to labor for His Kingdom.Source: Basic Christian |
The fourth Gospel holds peculiar significance to me for many reasons, but especially because it is written by the disciple closest to our Lord. When you read the Gospel of [John], you are reading the record of our Lord as seen through the eyes of a devoted disciple. Mark and Luke, of course, were dedicated Christians who knew and loved Jesus Christ, though they learned about him largely through the testimony of others, but John is one who leaned upon his breast. He was of that inner circle which included Peter and James, who went with our Lord through the most intimate circumstances of His ministry and heard more than any of the others. Therefore, we open this book with a sense of anticipation. Here is the testimony of our Lord's closest friend. In light of this, it is very startling to see how John's Gospel begins (chapter 1, verse 1): In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1 RSV) Sometimes I think it is difficult to believe that Jesus is God. I know there is not a Christian who has not at one time or another felt the full force of all the arguments that would make him out to be nothing more than a man. There are times when we find it difficult to lay hold of the full intent of those words and think of the man Jesus as God. But if we find it difficult, how much more did his own disciples find it so? They, of all men, would be least likely to believe that he was God, for they lived with him and saw his humanity as none of us ever has or ever will. They must have been confronted again and again with a question that puzzled and troubled them, "Who is this man?" As they themselves said, "What manner of man is this who heals the sick, raises the dead, quiets the wind and changes the water to wine?" (Matthew 8:27) I have often pictured them lying out under the stars with our Lord on a summer night by the Sea of Galilee. I can imagine Peter or John or one of the others waking in the night, rising up on an elbow, and as he looked at the Lord Jesus sleeping beside him, saying to himself, "Is it true? Can this man be the eternal God? What is the secret of his being, the mystery of his coming?" No wonder they puzzled about him and constantly conversed among themselves about the mystery of his being. Yet, so overwhelming and convincing was the evidence they saw and heard that when they reached the end of the story, when John began to write down the recollections of those amazing days, he began with declaring the deity of Jesus, "This is the One who was in the beginning. He was the Word who was with God, who was in the beginning with God, and was God" (John 1:1). That is the theme of this Gospel of John. In Matthew we see the Lord as the King; in Mark we see him as the servant, always busy in ceaseless activity, serving men; in Luke we see his perfection of humanity, man as God intended man to be. Now, in the Gospel of John, we see his entrance into the Holy of Holies. We learn the secret of his life. The key to the Gospel of John is found in the next to the last chapter. There are two endings to this little Gospel. John adds a postscript, which we call Chapter 21, that has to do with certain things that occurred after the resurrection. But John had ended his Gospel with these words (chapter 20, verses 30, 31): Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these [that is, these signs] are written that you may believe that Jesus is the Christ, the Son of God, and that believing [that Jesus is the Christ, the Son of God] you might have life in his name. (John 20:30-31 RSV) That is the twofold purpose of this book. First, John is setting out to give evidence why any man in any age or in any place can fully and wholeheartedly believe that Jesus is the Christ -- or to use the Hebrew form, Messiah, the Anointed One, the promised one. The second purpose is to show that he is the Son of God. ... The last miracle is the raising of Lazarus from the dead (see John 11:1-44), symbolizing the delivering of those who all their lives had been held under the bondage of Satan through fear of death. Thus these seven signs prove beyond question that Jesus is the Messiah. He is the expected One. But John goes deeper than that. He says that he is not only the Christ, but he is the Son of God. When you see him in his delivering power, you are indeed seeing the promised Deliverer, the Messiah. Ah, yes, John says, but that is not the greatest secret about him. When you see that he is the one able to do all these mighty things, meeting the deepest need of men's lives, look further and you will see there is glory yet. You discover that when you stand in the presence of his humanity, see his lovely eyes. feel the beating of his human heart, sense the compassion of his life poured out in service. you are also standing in the presence of God, you are seeing what God is like. "This One," he says, "is the Son of God." ... Does that amaze you? Have you thought that it was his miracles that proved he was God? No, no. They proved he was the Messiah, the Promised One. It is his words that prove he is God. Listen to them: "I am the bread of life," (John 6:35b RSV). That is, I am the sustainer of life, the One who satisfies life.Source: Basic Christian |
AUTHOR: The human author was a Jew of Palestine, and an eyewitness of what he describes. The author claims to be "the disciple whom Jesus loved" (21:20, 24). The book consists largely of personal experiences of the author with Christ. "One may note all through the book evidences of an eye-witness in the vivid details." The internal evidence of the Gospel points directly to the Apostle John, the son of Zebedee and Salome, as the author (Matt. 19:20; Lk. 19:54; Mk. 3:17; Jn. 13:25; 18:16; 19:26; 20:2; Acts 3:4; 4:7; Rev. 1:9). He was the younger brother of James, and came from a fairly well-to-do family (Mark 15:40-41). He was a leader in the early church (Acts 3:1; 8:14; Gal. 2:9). All of the external evidence from the first centuries support John, the son of Zebedee, as the author. No other New Testament book has stronger external evidence since there were no real questions of authorship of John in the early church. He also wrote the three Epistles of John and Revelation. DATE: The majority of scholars date the Gospel of John in the last decade of the first century. Church tradition says John lived to an old age and to have died a natural death at Ephesus about A. D. 100. He was the last survivor of the apostolic group. The Gospel was probably written later than the three Synoptic Gospels, about A. D. 85-90. Three possible locations are suggested—Ephesus, Antioch, and Alexandria. PURPOSE: The author clearly states his purpose of writing in John 20:30-31. He writes to win others to like faith in Christ. John's thesis is given in 1:1-18. This Gospel was written for everyone. THEME: The deity of Jesus Christ is the theme of the book. The Divine Sonship of Jesus is set forth in John more than in anywhere else in the New Testament. Jesus is non other than "the only begotten of the Father" (1:14, 18). All of John's evidence points to this conclusion. KEY VERSES: John 20:30-31. KEY WORD: The key word is "believe" which is found 98 times in this Gospel. STYLE: John writes for the thinking man. It is full of double meanings given in key words. He employs the language of the intellectuals of his time. The plan of this gospel is argumentative and not primarily biographical. A. T. Robertson wrote: "The language of the Fourth Gospel has the clarity of a spring, but we are not able to sound the bottom of the depths. Lucidity and profundity challenge and charm us as we linger over it." John uses quotes and allusions from the Old Testament. This Gospel contains more of Jesus' actual words than any of the other three gospels. John uses long discourses. He is a Jew who wrote in the Greek of his time. OMISSIONS IN JOHN: (1) No genealogy is recorded in this Gospel. (2) No account of His birth is given because He was "in the beginning." (3) Nothing about His boyhood is recorded by John. (4) Nothing about His temptations are recorded by John because God cannot be tempted. (5). No transfiguration is specified. (6) There are no parables in John. (7) No account of the ascension is given, or (8) the great commission. THEOLOGY OF JOHN: The Apostle John gives a clearer teaching about the Holy Spirit than any other gospel writer (14:26; 15:26; 16:7- 14). The book is filled with Deity. The Deity of Christ is found in every chapter. "The Word (logos) becomes flesh." John uses titles to portray the deity of Christ: "the Word was God" (1:1), "the lamb of God" (1:29), "the Messiah" (1:41), "the Son of God" (1:49), "the King of Israel" (1:49), the "Savior of the world" (4:42), "Lord and. . . God" (20:28), "I Am" (4:24, 26; 6:35; 8:12, 24, 28, 58; 10:7, 9, 11, 14; 11:25; 13:19; 14:6; 15:1, 5). The amazing thing is Satan and demons have almost no place in this Gospel (8:44; 12:31; 17:15). John does not record any demons being cast out. He treats themes such as the logos, love, life, light, truth, abiding in Christ, Spirit, world, lamb, wine, temple, the deity as well as the humanity of Jesus, etc. He traces a parallel development of faith and unbelief. One of the unifying themes in the Gospel is the growth of faith and development of unbelief.Source: Basic Christian |
Studying the Four Gospels; Matthew, Mark, Luke and John. How they relate to and correspond with each other. Of first Importance when reading and studying the four Gospels is to recognize that each Gospel is written to a Specific defined audience and group of people. Matthew is written to the Jewish audience. Mark is written to the Roman, action - result oriented person. Luke is written to the Greek, thinking, discerning and understanding person. John is written to the "Born-Again" Christian Church member and why other additional writings are not in the Bible.Source: Basic Christian |
The Gospel According to John, Apostle of Jesus Christ, Bishop of Ephesus, stands as a unique testimony among the other 3 Gospels and indeed unique among the other books of the New Testament. Only in John's account of the ministry and life of Jesus of Nazareth is Jesus revealed as the "Word", the Living, creative Second Person of the Divine Trinity. It is John who gives us the theology of Christ as revealed in this deep mystery in which the promised Messiah comes to fulfilled the Old Covenant in His sacrifice and death on the cross, and through His resurrection to establish the New Covenant which transforms man's relationship with God through the gift of the redemption and salvation of mankind. When I had completed my year of research on John's Gospel I identified 5 statements of truth around which I would build this study: The fourth Gospel is the last Gospel to be written, therefore, John assumes we have read and studied the other 3 Gospel texts. Rather than just recording the events of Jesus' life, John is more concerned with the significance of Christ's coming and the His significance of His ministry. That the events and "signs" about which John writes had a deeper meaning not perceived at the time but through the ministry of the Holy Spirit these events and signs were revealed after Christ's resurrection and His appearance to the disciples and Apostles. It was after His resurrection that Jesus instructed the Apostles in the whole truth (John 2:20, 22; 12:16; 13:17-19; 14:26; 20:9; Luke 24:25-27, 44-48) and John's Gospel looks back on Christ's earthly life in the light of this complete understanding. In John's Gospel there is a deeply connected thread of the liturgy of the Old Covenant Church which will be transformed in Christ's resurrection into the New Covenant creation. Grasping the multiple Old Covenant connections is very important to understanding and correctly interpreting John's Gospel and its connection to Old Covenant feasts and sacraments. -- John's Gospel reveals to us the ministry of the divinity of Christ and the mystery of Christ united in the Most Holy Trinity, the unity and diversity of God the Father, God the Son, and God the Holy Spirit. Authorship of the Fourth Gospel: The first questions we must address are the questions of authorship and the date this Gospel account was written. Today most modern Biblical scholars do not accept that John (Yehohanan) the Apostle, son of Zebedee, brother of James the Greater, and Bishop of Ephesus is the author of the fourth Gospel despite the fact that the Fathers of the Church unanimously identified the Apostle John as the inspired writer. Why then is John the Apostle's authorship almost universally rejected in modern critical scholarship? The answer involves several objections as to why the son of the fisherman Zebedee could have authored such a deeply theological text. The following list is a summary of the most often expressed arguments against Johannine [St. John] authorship: ... Internal Evidence Which Points to John the Apostle as the Inspired Writer: Point #1: The other Gospel writers all identify the son of the priest Zechariah and his wife Elizabeth (kinswoman of Mary) as John "the Baptist" [or Baptizer]. It is obvious that the use of this title is necessary to avoid confusion with John son of Zebedee, the Apostle. But in the fourth Gospel, John son of Zechariah is identified simply as "John" 22 times (see John 1:6, 15, 19, 23, 26, 28, 29, 32, 35, 40; 3:23, 24, 25, 26, 27; 4:1; 5:33, 35, 36; 10:40, 41, 41). If there was an author other than John the Apostle wouldn't it be expected that there would be confusion between which "John" was being mentioned in the text? John never identifies himself by name in the Gospel, but if it was understood by the various churches of Asia Minor that their Bishop, John the Apostle, was the inspired writer it was not necessary to make the differentiation between himself and John the Baptist. Point #2: As I mentioned earlier, it is generally agreed today that the inspired writer of the fourth Gospel was an Israelite (or Jew) from the region we now call Palestine. The author accurately portrays Old Covenant customs, religious traditions, and the fine points of halakhic (legal) regulations that were unique to Israel as God's holy covenant people. The inspired writer of this Gospel is knowledgeable about the different sects of 1st century Judaism and is especially knowledgeable about the geography and topography of what was the Roman dominated province of Judea and the city of Jerusalem, identifying and correctly describing sites that were not rediscovered in Jerusalem until the late 1800s. All these qualifications fit John the Apostle. Point #3: The author identifies himself as an eyewitness to the events of the fourth Gospel and as "the disciple whom Jesus loved." He uses this designation five times: John 13:23, John 19:26, John 20:2, John 21:7, John 21:20. The author of the book of Revelation (whom the Fathers of the Church testify is John son of Zebedee, Bishop of Ephesus) identifies himself as "John" five times: Revelation 1:1, Revelation 1:4, Revelation 1:9, Revelation 21:2, Revelation 22:8. This may be a coincidence but considering the symbolic use of numbers in both the Gospel and in Revelation it could be another indicator of John's authorship; 5 is the symbolic number of grace in Scripture (see the document "The Significance of Numbers in Scripture" in the Documents section of Agape Bible Study). But how do we know which of the Apostles is "the one Jesus loved"? The Synoptic Gospels identify 3 Apostles that Jesus singled out on important occasions. These were Peter, to whom Jesus gave the "keys of the kingdom", James, the son of Zebedee, and James' younger brother, the Apostle John. It was to this trinity of Apostles that Jesus chose to reveal Himself in His glory on the Mt. of Transfiguration (Matthew 17:1-2; Mark 9:2-8; Luke 9:28-36). We can narrow down the identity of the inspired writer of the fourth Gospel to one of these 3 men and, by eliminating the other 2, we can come to one final name. The "beloved disciple" who authors the fourth Gospel cannot be Peter because the fourth Gospel records that on several occasions Peter was accompanied by the "beloved disciple" (John 20:2; 21:20). James Zebedee is eliminated as a candidate for the "beloved disciple" by the fact that he was the first Apostle to be martyred (circa 42AD). We have an accurate date for his martyrdom not only from Christian sources (Acts 12:2, etc.) but also from Jewish accounts. This fact eliminates James because the fourth Gospel was written at least 25 years after his death. That only leaves John, son of Zebedee as the "beloved disciple".Source: Basic Christian |
While some former clandestine military officers, clandestine intelligence agents, and NWO researchers like William Cooper, John Todd, Randall N. Baer, Phil Schneider and Fritz Springmeier have been murdered or imprisoned, a few suspicious individuals are allowed to lecture all around the globe, sell books, DVDs, t-shirts, and get airtime on television and radio shows. Why? Because their talking does not interfere with the plans of those who don't want you to know the truth. That's the story of David Icke, Alex Jones, the makers of Zeitgeist, and other shills, disinformation artists, pseudo-truthseekers and faux whistleblowers (like Ron Paul, Glenn Beck, Keith Olbermann, Jesse Ventura, Bill Maher, Penn & Teller, etc.). It's impossible to bury the truth forever - one way or another, it will always come out. The elite know this, and their rationale is: "If the truth is to come out anyway let it be OUR people that tell it" - so that they have control over it. Alex Jones was allowed to film the Cremation of Care ritual (that involves real human sacrifice) in Bohemian Grove because the elite want us - the small percentage of the population who cannot be controlled by the media - to be paralyzed with fear and to have no real leader to organize a rebellion. David Icke is allowed to educate those who he can reach as long as he can dirty the truth with his unfounded reptilian lies and confuse the shit out of conscious, open-minded people in hopes that, frustrated, we will give up truthseeking and delude ourselves into believing that there are no conspiracy facts or open secrets. The CIA's agenda is to flood the truth genre with disreputable content and thereby exhaust public interest. That's also why Illuminati Hollywood makes all these movies like "V for Vendetta", "The Matrix", "Angels and Demons", etc., so that when someone discovers the similarities to reality others will say: "You've watched too many movies, dude".Source: Basic Christian |
A few days before his revealing book was ready for distribution, Randall Baer died under "very suspicious circumstances" in an automobile "accident" in Colorado. His car went over a 350ft. precipice near Del Norte, in South Central Colorado. There were no skidmarks in the vicinity. Was Baer murdered for having blown the cover off the New Age movement through his book and this audio? By the grace of Jesus he released this audio to warn christians of the many faces of the new Age Movement and how it is influencing everything, Churches, Bibles, Business, schools, government, exercise, medicine and so much more. Having been in the NewAge movement for 15 years and a best selling author of New Age Books, he came to the Lord Jesus, then made this audio and wrote a book exposing the New Age Movement. 5 days before the book was to be released, he was killed. But they could not stop us from getting this audio. so we share it with you. He died to get us this message, let us not let his death be in vain.Source: Basic Christian |
Today we celebrate the most important event of human history—the advent of our Lord, the birth of Jesus Christ. It is this event that is both the centerpiece and turning point of God's redemptive drama. But people are born all the time. What makes this birth so special? The uniqueness of the birth of Christ stems from who is born and why. Who is Jesus? "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God" (John 1:1-2). Before time began and before a single thing was created, John reveals a relationship of love and delight at the heart of reality—indeed, a *relationship that is reality itself! In eternity past, the Word (Jesus) and God (the Father) participated in a shared life of love, joy, and communion. Jesus was in a "face-to-face" relationship with the Father, while at the same time (mystery of mysteries!) Jesus fully shared in the deity of the Father. This relationship of mutual life and love—this eternal giving, receiving, and sharing of self—is the [Fellowship] Dance of Eternity. This Dance is the eternal movement of Father to Son, Son to Father, and Son and Father to Spirit. This fullness of life, love, joy, and communion was complete, needing nothing or no one to fill any deficiency. It is from the fullness of this Dance that God created: "All things came into being by Him, and apart from Him nothing came into being that has come into being" (John 1:3). John fills in the gaps of Genesis by revealing that the Dance is the source of creation. It is not sovereign, impersonal, individual, and isolated power that is the source of all things. Rather, it is personal, relational, giving, and sharing love that is the source of all things. And this love which is the source of all things is also the goal and end of all things, for God made us to share in God's life, love, and communion. Let's make certain we understand this: God did not create us in order to love, but out of the abounding fullness of love between Father, Son, and Spirit, God created us to share in this love. In short, God created us to share in the Eternal Dance of Father, Son, and Spirit. ... Conclusion: God has said "yes" to humanity in the person of Christ. This is good news of great joy to all people! God has exalted humanity to the highest position through his union with humanity in Christ. A human being now shares in the Dance, making it possible for us to do so as well! Again, to use some clichés, God has "sunk to the lowest level" and "gone to the extreme" to embrace us. We are invited to the Dance of Eternity—a Dance of Love which is at the heart of reality. Will you accept the invitation by opening yourself up to the love of God in Christ? "But as many as received him, to them he gave the right to become children of God, even to those who believe in his name" (John 1:12). The invitation is open to all. Come join the Dance!Source: Basic Christian |
The Bible's book of Malachi concludes: Malachi 4:1-6 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of Hosts, that it shall leave them neither root nor branch. But unto you that fear My Name **shall the Sun of Righteousness arise with healing (Salvation) in His wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of Hosts. Remember ye the Law of Moses My servant, which I commanded unto him in Horeb [Mt. Sinai] for all Israel, with the statutes and judgments. Behold, I will send you Elijah [lit. 'my God is Jehovah'] the Prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. - Note: The first Book of the Old Testament the Book of Genesis concludes in a coffin in Egypt (Genesis 50:26), the last Book of the Old Testament concludes with the possibility of a curse (Malachi 4:6). The first Book of the New Testament the Gospel of Matthew concludes with God's promise that He is always with His people (Matthew 28:20) and the Bible's last book the Book of Revelation concludes with God and mankind united into all eternity in the Grace of God the Lord Jesus Christ (Revelation 22:21). Cleary the Old Testament of God for mankind has been completed and replaced for mankind by the New Testament of God in Jesus Christ.Source: Basic Christian |
The Prophet Malachi prophesies of the continuing problem of an uncooperative Priesthood. A Priesthood that is doing much more to further the corruption of mankind than it is doing in proclaiming the Blessedness, Holiness and Truth of God: Malachi 2:1-9 And now, O ye Priests, this Commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto My Name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this Commandment unto you, that My Covenant might be with Levi, saith the LORD of hosts. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name. The Law of Truth [image of God] was in his mouth, and iniquity was not found in his lips: *he walked with me in peace and equity, **and did turn many away from iniquity. *For the Priest's lips should keep [holy] knowledge, and they [people] should seek the law at his mouth: for he [Priest] is the messenger of the LORD of Hosts. But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of Hosts. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial [biased, incomplete] in the law [representation of God]. ... Malachi 2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied Him? When ye say, Every one that doeth evil is good in the sight of the LORD, and He delighteth in them; or, Where is the God of judgment?Source: Basic Christian |
There are many prophecies in the Old Testament which foretell the coming of Jesus as Messiah. However, at the time that the prophecy was written, it would not be fully understood until it came to pass. That is why men today, who believe, can read the ancient prophecies, and after knowing of Jesus, they understand them. The same can be said of the parables which Jesus himself told to the people that, "They might hear, yet not comprehend." This was another fulfillment of prophecy. However, it is in the book of Malachi, where we see the prophecy, though it is only one verse in length; it is a clear reference to Jesus. The book of Malachi is a very tough book to read, but only because it is such a condemnation of Israel's religious leaders and practices of which God is not happy at all with. At the end of the first chapter God makes a statement that, "His name would be great among the gentiles and great among the heathen as well." ... This is just a small prophecy in regards to length, but it is important none the less. The Bible is littered with such seemingly small prophecies. They do not really jump out at you and catch your attention until you really start to look. These small prophecies are important because they add to the whole picture to validate the claims of Jesus, and the basis of our faith in him. I am aware that there are those that simply will not believe and they will make their own interpretation. They will do this because in their hearts they do not want to believe that it is true. Nevertheless, truth is truth and no matter how you interpret it, it will remain, and they only serve to deceive themselves.Source: Basic Christian |
Purpose of Writing: The Book of Malachi is an oracle: The word of the Lord to Israel through Malachi (1:1). This was God's warning through Malachi to tell the people to turn back to God. As the final book of the Old Testament closes, the pronouncement of God's just and the promise of His restoration through the coming Messiah is ringing in the ears of the Israelites. Four hundred years of silence ensues, ending with a similar message from God's next prophet, John the Baptist, proclaiming, "Repent, for the kingdom of heaven is near" (Matthew 3:2). Key Verses: Malachi 1:6, "A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?" says the Lord Almighty. "It is you, O priests, who show contempt for my name." Malachi 3:6-7, "I the Lord do not change. So you, O descendants of Jacob, are not destroyed. Ever since the time of your forefathers you have turned away from my decrees and have not kept them. Return to me, and I will return to you, says the Lord Almighty." Brief Summary: Malachi wrote the words of the Lord to God's chosen people who had gone astray, especially the priests who had turned from the Lord. Priests were not treating the sacrifices they were to make to God seriously. Animals with blemishes were being sacrificed even though the law demanded animals without defect (Deuteronomy 15:21). The men of Judah were dealing with the wives of their youth treacherously and wondering why God would not accept their sacrifices. Also, people were not tithing as they should have been (Leviticus 27:30, 32). But in spite of the people's sin and turning away from God, Malachi reiterates God's love for His people (Malachi 1:1-5) and His promises of a coming Messenger (Malachi 2:17-3:5). Foreshadowings: Malachi 3:1-6 is a prophecy concerning John the Baptist. He was the Messenger of the Lord sent to prepare the way (Matthew 11:10) for the Messiah, Jesus Christ. John preached repentance and baptized in the name of the Lord, thus preparing the way for Jesus' first advent. But the Messenger who comes "suddenly to the Temple" is Christ Himself in His second advent when He comes in power and might (Matthew 24). At that time, He will "purify the sons of Levi" (v. 3), meaning that those who exemplified the Mosaic Law would themselves need purification from sin through the blood of the Savior. Only then will they be able to offer "an offering in righteousness" because it will be the righteousness of Christ imputed to them through faith (2 Corinthians 5:21).Source: Basic Christian |
The Bibles book of Joel concludes with the Prophet Joel's famous "Valley of Decision" Prophesy on of the most famous prophesies in the Old Testament and one of the Most startling Prophesies: Joel 3:9-21 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong. Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. ***Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw their shining. The LORD also shall roar out of Zion, and utter His voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of His people, and the strength of the Children of Israel. So shall ye know that I am the LORD your God dwelling in Zion, My Holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. And it shall come to pass in that day, that the mountains shall drop down New Wine [New Testament], and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the House of the LORD, and shall water the valley of Shittim. Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. But Judah [Praise] shall dwell for ever, and Jerusalem from generation to generation. **For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.Source: Basic Christian |
Joel 2:28-32 And it shall come to pass afterward [after Messiah's redemption (cross) and salvation (resurrection)], that I will pour out My [Holy] Spirit **upon *all *flesh [globally all mankind]; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out My Spirit. And I will shew wonders [Book of Revelation] in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come. **And it shall come to pass, that whosoever shall call on the Name of the LORD **shall be delivered: for in Mount Zion [crucifixion and resurrection site] and in Jerusalem [2nd Coming site] shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call. - Note: The giving of the Holy Spirit "upon" all mankind starting at Pentecost (in every language - to all Nations) will remain throughout the End Times, Tribulation and Great Tribulation events in the Book of Revelation. The giving of the Spirit (baptism) "indwelling" of the Spirit by Jesus beginning on Resurrection Sunday [John 20:22]the indwelling of the Holy Spirit will cease with the Rapture of the Christian Church.Source: Basic Christian |
Joel seems to be prophesying of the Roman occupation in Israel and of the destruction of the 2nd Temple in Jerusalem in 70 A.D. -- Joel 1:6-16 For a Nation [Rome: 63 B.C.~640 A.D. -- Rome destroyed Jerusalem in 70 A.D. then an Islamic invasion captured Jerusalem in 638 A.D. and the rest of Israel by 642 A.D. - Wiki.com] is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion. He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white. Lament like a virgin girded with sackcloth for the husband of her youth. The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn. The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth. Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished. The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men. Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God. Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD, Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come. Is not the meat cut off before our eyes, yea, joy and gladness from the House [2nd Temple] of our God?Source: Basic Christian |
Content: After a superscription ascribing the prophecy to Joel son of Pethuel, the book may be broken down into the following sections: Lament over a great locust plague and a severe drought (1:1-2:17) The effects of these events on agriculture, farmers, and on the supply of agricultural offerings for the (Jerusalem) sanctuary, interspersed with a call to national lament.(1:1-20) A more apocalyptic passage comparing the locusts to an army, and revealing that they are God's army. (2:1-11) A call to national repentance in the face of God's judgement. (2:12-17) Promise of future blessings (2:18-32) Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence. (2:18-27) Future prophetic gifts to all God's people, and the safety of God's people in the face of cosmic cataclysm. (2:28-32) Coming judgement on God's (Israel's) enemies and the vindication of Israel. (3:1-21) Prominent in Joel is the theme of the day of the Lord/Yahweh (1:15, 2;1, 2:11, 2;31, 3:14), which is applied to Joel's contemporary situation as well as to future blessing and judgement. -- Historical context: The Prophet Joel as imagined by Michelangelo (Fresco, Sistine Chapel Ceiling, 1508-1512) As there are no explicit references in the book to datable persons or events, scholars have assigned a wide range of dates to the book. The main positions are: Ninth century BC, particularly in the reign of Joash - a position especially popular among nineteenth-century scholars (making Joel one of the earliest writing prophets) c.630-587 BC, in the last decades of the kingdom of Judah (contemporary with Jeremiah, Ezekiel, Habakkuk) c.520-500 BC, contemporary with the return of the exiles and the careers of Zechariah and Haggai. The decades around 400 BC, during the Persian period (making him one of the latest writing prophets) Evidence produced for these positions are allusions in the book to the wider world, similarities with other prophets, and linguistic details. Other commentators, such as John Calvin, attach no great importance to the precise dating.Source: Basic Christian |
General Information: The Book of Joel, a prophetic book of the Old Testament of the Bible, derives its name from the prophet Joel. Nothing other than his name is known about the prophet. The date of composition was probably between 400 and 350 BC, although some scholars place it much earlier (9th - 7th century BC). The book falls into two sections. The first (1:1 - 2:17) gives an account of a plague of locusts and a drought that ravaged Judah as a symbol of divine judgment. The second (2:18 - 3:21) promises the gift of the spirit of the Lord for the entire population and declares final judgment on all nations, with protection and fertility for Judah and Jerusalem. The passage on the outpouring of God's Spirit (2:28 - 32) is cited in Saint Peter's Pentecost sermon in Acts 2:17-21. -- Advanced Information: Joel was probably a resident in Judah, as his commission was to that people. He makes frequent mention of Judah and Jerusalem (1:14; 2:1, 15, 32; 3:1, 12, 17, 20, 21). He probably flourished in the reign of Uzziah (about B.C. 800), and was contemporary with Amos and Isaiah. The contents of this book are, 1. A prophecy of a great public calamity then impending over the land, consisting of a want of water and an extraordinary plague of locusts (1:1-2:11). 2. The prophet then calls on his countrymen to repent and to turn to God, assuring them of his readiness to forgive (2:12-17), and foretelling the restoration of the land to its accustomed fruitfulness (18-26). 3. Then follows a Messianic prophecy, quoted by Peter (Acts 2:39). 4. Finally, the prophet foretells portents and judgments as destined to fall on the enemies of God (ch. 3, but in the Hebrew text 4).Source: Basic Christian |
The Bible's book of Zechariah concludes: Zechariah 14:16-21 And it shall come to pass, that every one that is left [Saints] of all the Nations which came against [into] Jerusalem shall even go up from year to year to Worship the King [Jesus Christ], the LORD of Hosts, and to keep the Feast of Tabernacles [tented, clothed in God's righteousness]. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to Worship the King, the LORD of Hosts, even upon them shall be no rain [blessing]. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the Feast of Tabernacles. This shall be the punishment of Egypt, and the punishment of all Nations that come not up to keep the Feast of Tabernacles. In that [Holy] day [era, 1,000 year Kingdom reign] shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S House shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of Hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite [everyone will be family] in the House [Temple] of the LORD of Hosts.Source: Basic Christian |
Can you trust the new versions? before you say yes, you need to hear this message. learn where they came from [Antichrist agenda], who is behind them [practically everyone, NWO], and HEAR ACTUAL AUDIO FROM CHUCK SWENDOL, DR. D.A. WAITE AND OTHERS.. Learn what you need to know before you use that new [NKJV, NIV, Message, etc.] bible version.Source: Basic Christian |
The Jewish remnant of Israel seeks forgiveness from Jesus and asks for Jesus Christ to return to them: Zechariah 13:1-9 In that day there shall be a fountain opened to the House of David and to the inhabitants of Jerusalem [the eternal life blood of Jesus Christ] for sin and for uncleanness. And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the Name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth. And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive: But he shall say, I am no prophet, I am an husbandman [farmer]; for man taught me to keep cattle from my youth. ***And one shall say unto Him [Jesus Christ], What are these wounds [nail holes] in thine hands? Then He shall answer, Those with which I was wounded in the House of my friends. Awake, O sword, against My Shepherd [Jesus Christ], and against the Man [Jesus the Son of Man] that is My fellow [companion], saith the LORD of Hosts: smite the Shepherd [on the cross], and the sheep shall be scattered (Mark 14:27): and I will turn [lit. leave off] mine hand [from] upon the little ones. And it shall come to pass, that in all the land [throughout the entire earth], saith the LORD, two parts therein shall be cut off and [physically] die; but the third shall be [physically] left therein [on earth]. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: **they [the remnant of Israel] shall call on My Name, and I will hear them [and return in the 2nd coming]: *I will say, It is My people [the Jews]: and they shall say, The LORD is My God. - Note: This is the remnant of Israel the Jews who by their prayers, request and bring back the Messiah, Jesus Christ causing His return to the earth to be among His brethren the Jews. - Also Note: At the moment there are few if any Jewish prayers for the return of Jesus Christ however after their betrayal by the Antichrist the Jewish remnant that will have fled for safety is going to pray to Jesus Christ asking for His forgiveness and requesting that He return and Jesus Christ will hear their prayers and answer their prayers and He will return!Source: Basic Christian |
The unfaithful, self-serving shepherds of the flock of God are opening the way and helping to create a bigger opportunity for the coming Antichrist to come into the flock and devastate the flock of God: Zechariah 11:3-17 There is a voice of the howling [complaining against] of the shepherds [Pastors]; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled. Thus saith the LORD My God; Feed the flock of the slaughter; Whose possessors (the hidden powerful society, manipulating the Pastors) slay them, and hold themselves not guilty: *and they [Pastors] that sell them [their flock] say, Blessed be the LORD; for I am rich: and their own shepherds pity them not. For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver [into judgment] the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them. **And I will feed the [neglected and persecuted] flock of slaughter, even you, O poor of the flock. And I took unto me two staves [walking sticks]; the one I called Beauty, and the other I called Bands; and I fed the flock. Three [false] shepherds also I cut off in one month [Antichrist (Satan) false Messiah King, False Prophet, Mystery Babylon false Holy Spirit]; and my soul lothed them, and their soul also abhorred Me. Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another. And I took my staff, even Beauty, and cut it asunder, that I might break my [Old] Covenant which I had made with all the people. And it was broken in that day [when the New Covenant (Testament) was enacted]: and so the poor of the flock that waited upon Me knew that it was the *Word of the LORD. And I said unto them, *If ye [Temple Pastors - false shepherds] think good, give Me [Jesus] My price [honor]; and if not, forbear [reject Jesus]. So they [rejecting Jesus] weighed for My price thirty pieces of silver (Matthew 26:15). And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the House [Temple] of the LORD. Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel. **And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd [Antichrist]. For, lo, I will raise up a shepherd [Antichrist] in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he [Antichrist] shall eat the flesh of the fat, and tear their claws [wolves in sheep's clothing] in pieces. **Woe to the idol [lazy] shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm [right arm, righteousness] shall be clean dried up, and his right eye [spiritual righteousness] shall be utterly darkened.Source: Basic Christian |
Zechariah 9:9-17 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: ***behold, thy King cometh unto thee: He is just, and having Salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass (Matthew 21:5). And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and He shall speak peace unto the heathen [Gentiles]: and His dominion shall be from sea even to sea, and from river even to the ends of the earth. ***As for thee [Jews] also, by the blood of thy [New] covenant I have sent forth thy prisoners out of [Hades, hell] the pit wherein is no water. Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double [blessings] unto thee; When I have bent [armed] Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece [the then future Kingdom of Greece the 5th Kingdom of the world - Revelation 17:10], and made thee as the sword of a mighty man. And the LORD shall be seen over them, and His arrow {Maccabees revolt} shall go forth as the lightning: and the LORD GOD shall blow the trumpet, and shall go with whirlwinds of the south. The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar. And the LORD their God shall save them in that day as the flock of His people: for they shall be as the stones of a crown, lifted up as an ensign [signal flag] upon His land [Israel]. For how great is His goodness, and how great is His beauty! corn [grains of wheat] shall make the young men cheerful, and new wine the maids. - Note: The promise of the coming Messiah, Jesus Christ and of the Triumphal Entry into Jerusalem fulfilled by Jesus Christ (Matthew 21:5).Source: Basic Christian |
Zechariah 7:4-10 Then came the Word of the LORD of Hosts unto me, saying, Speak unto all the people of the land [the Promise Land], and to the Priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years [in Babylon], did ye at all fast unto Me [God], even to Me? And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves? Should ye not hear the Words which the LORD hath cried by the former Prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain? And the Word of the LORD came unto Zechariah, saying, **Thus speaketh the LORD of Hosts, saying, ***Execute [do] *true *judgment, and *shew mercy and compassions every man to his brother: And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. - Note: These are the foundations the 'small things' of the eternal Temple of the Lord and being seemingly small things in the eyes of man they become rejected by men even rejected by the men of God but without these 'small' foundations a person cannot become a part of the completed eternal Temple of the Lord Jesus Christ.Source: Basic Christian |
Satan and his accusations [though some are true] against God's people are rebuked and silenced [by the cross and resurrection of the Lord Jesus Christ] in the presence of the Lord Jesus Christ: Zechariah 3:2-10 *And the LORD said unto Satan, **The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this [the remnant of Israel] a [dry] brand plucked [saved] out of the fire? *Now {in the vision} Joshua was clothed with filthy garments, and stood before the Angel [Jesus Christ]. And He [Jesus Christ] answered and spake unto those that stood before Him, saying, Take away the filthy garments from him [Joshua the High Priest]. And unto him He said, Behold, I have caused thine iniquity to pass from thee [on His cross], and [in the resurrection] I will clothe thee with change of raiment [a new body]. And I [Zechariah - very excitedly] said, Let them set a fair mitre [hat of authority] upon his head. So they set a fair mitre [High Priest's head cover] upon his head, and clothed him with garments. And the Angel of the LORD stood by. And the Angel of the LORD protested unto Joshua, saying, Thus saith the LORD of Hosts; **If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My House [Temple], and shalt also keep My courts [open spaces of the Temple], and I will give thee places to walk among these that stand by. Hear now, O Joshua the [Levitical] High Priest, thou, and thy fellows (brethren) that sit before thee: for they are men wondered at [high in the community]: for, behold, I will bring forth My Servant the BRANCH [Anointed living Messiah]. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes (complete vision, spiritual and physical - Revelation 5:6): behold, I will engrave the graving thereof, saith the LORD of hosts, ***and *I [Jesus Christ] will remove the iniquity [sins] of that land ***in one day [on the cross of Jesus Christ]. In that [Christ - restoration] day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree (1 Kings 4:25) [in true restoration that was only prophesied by Solomon's Kingdom].Source: Basic Christian |
What Does This Mean to Us? - The rest of the book of Zechariah contains more promises of forgiveness for Israel, blessings of restoration of the land and people from exile, and judgment on the nations who come against God's eternal plans and promises.Of the people of Israel, God called them to "administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the alien or the poor. In your hearts do not think evil of each other" (Zech. 7:9-10). Of the land of Israel, God cries out: "I am very jealous for Zion; I am burning with jealousy for her I will return to Zion and dwell in Jerusalem I will save My people from the countries of the east and the west. I will bring them back to live in Jerusalem; they will be My people, and I will be faithful and righteous to them as their God" (Zech. 8:2,3,8). Of the people of the nations, God says, "In those days, ten men from all languages and nations will take firm hold of one Jew by the edge of his robe and say, 'Let us go with you, because we have heard that God is with you'" (Zech. 8:23). Of the choice the nations must make: "I am going to make Jerusalem a cup that sends all the surrounding people reeling. Judah will be besieged as well as Jerusalem. On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all nations. All who try to move it will injure themselves On that day, I will set out to destroy all the nations that attack Jerusalem" (Zech. 12:2-3,9). Of the Jewish people, He says: "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on Me, the one they have pierced, and mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son On that day, a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity" (Zech. 12:10; 13:1). Of the Messiah, "On that day, His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south. Then, the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Feast of Tabernacles" (Zech. 14:4,16)."In that dayin that day." This book is a most prophetic book, which says much about Israel in a future day when the Jewish people will return from exile and restore the land to its former glory. Messiah will come and establish Himself in Jerusalem where He will rule and reign in justice over the whole world from Jerusalem. This is that day, and we can be excited that we can be a part of prophecy, not only witnessing God's plan unfolding, but participating in prophecy through the projects and programs of Bridges for Peace and other Christian Zionist organizations. As we say at Bridges for Peace, "Don't just read about Bible prophecy when you can be a part of it." Get involved. Pray. Give. And, participate. Psalm 102:13 says it all: "The time to favor Zion [Israel] is now!"Source: Basic Christian |
Zechariah 1:7-13 Deliver thyself [come out of 'Mystery Babylon' (Revelation 17:5)], O Zion, that dwellest with the daughter of Babylon. For thus saith [Jesus] the LORD of hosts; After the glory [cross and resurrection] hath He [Father] sent Me [Jesus] unto the Nations which spoiled you: for he that toucheth you [Israel] toucheth the apple [shine] of His eye. For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of Hosts hath sent Me. Sing and rejoice, O daughter of Zion: ***for, lo, I come, and I will dwell in the midst of thee, saith the LORD. ***And many [Gentile] Nations shall be joined to the LORD in that day [the Christian Church era], and shall be My people [Christians]: and I will dwell in the midst of thee, and thou shalt know that the LORD of Hosts hath sent Me unto thee [Israel]. And **the LORD shall *inherit Judah [the area of Jerusalem] His {Firstborn} portion in the Holy Land [Israel], and shall choose Jerusalem again. **Be silent, O all flesh, before the LORD: for He is raised up [resurrection] out of His Holy [physical body] habitation. - Note: Zechariah and the other Minor Prophets have a Ministry of directly prophesying of the coming Messiah, Jesus Christ. The Nation of Israel had been rebuilt and established and then the next event on the Divine prophetic calendar and agenda was to manifest the Messiah [Jesus Christ] in Israel, to redeem [cross] and save (heal) [resurrection] mankind for all eternity and to then bring about and establish the predominantly Gentile Christian Church on earth all of which was either successfully fulfilled at the time of Jesus Christ or is now ongoing in His Christian Church even to this present day.Source: Basic Christian |
THE BOOK OF ZECHARIAH: Zechariah's prophecies were concerned more with the coming of the Messiah to build a spiritual temple than with the building of Zerubbabel's Temple, which was only a type of the future spiritual temple. The Apostle Peter has given us a splendid view of the inspiration and the ministry of the Old Testament prophets: Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into (I Peter 1:10-12). -- THEME: The historical background of Zechariah's prophecy is the same as that of Haggai, both seers ministering during the same period and having similar missions. Zechariah's ministry was to encourage the Jewish remnant by the promise of present success and future glory. His theme then was: In view of the future glories of the times of the Messiah, the nation should serve God faithfully through their present distress. -- AUTHOR: Zechariah was probably born in Babylon. He was Haggai's colleague and began prophesying a short time after him. -- CONTENTS: 1. Symbolic: Visions of Hope (Chapters 1-6). The book begins with an admonition and then continues with a series of nine visions symbolic of hope. The visions are: 1. The horses. 2. The four horns and carpenters. 3. The measuring line. 4. *Joshua (lit. Jesus), the High Priest. 5. The golden candlestick and the olive trees. 6. The flying roll. 7. *The ephah [the 'End Time' return of the (demonic) spiritual realm back to Babylon]. 8. The four chariots. 9. The symbolic crowning of Joshua (Jesus), the High Priest. **This was a symbolic merger of the two [previously unmergable] offices of King and (High) Priest in the coming of the Messiah [Jesus Christ, including the third office of Prophet - Jesus Christ being the King, the High Priest (Melchizedek) and the Prophet of God] ...Source: Basic Christian |
Historical Context: Zechariah's ministry took place during the reign of Darius the Great (Zechariah 1:1), and was contemporary with Haggai in a post-exilic world after the fall of Jerusalem in 586/7 BC. Ezekiel and Jeremiah wrote prior to the fall of Jerusalem, while continuing to prophesy in the earlier exile period. Scholars believe Ezekiel, with his blending of ceremony and vision, heavily influenced the visionary works of Zechariah 1-8. Zechariah is specific about dating his writing (520-518 BC). During the Exile many Jews were taken to Babylon, where the prophets told them to make their homes (Jeremiah 29), suggesting they would spend a long period of time there. Eventually freedom did come to many Israelites, when Cyrus the Great overtook the Babylonians in 539 BC. In 538 BC, the famous Edict of Cyrus was released, and the first return took place under Shebazzar. After the death of Cyrus in 530 BC, Darius consolidated power and took office in 522 BC. His system divided the different colonies of the empire into easily manageable districts overseen by governors. Zerubbabel comes into the story, appointed by Darius as governor over the district of Yehud (Judah). Under the reign of Darius, Zechariah also emerged, centering around the rebuilding of the temple. Unlike the Babylonians, the Persian Empire went to great lengths to keep "cordial relations" between vassal and lord. The rebuilding of the temple was encouraged by the leaders of the empire in hopes that it would strengthen the authorities in local contexts. This policy was good politics on the part of the Persians, and the Jews viewed it as a blessing from God. -- The Prophet: Zechariah (Hebrew prophet) His name means "God has remembered." Not much is known about Zechariah's life other than what may be inferred from the book. It has been speculated that his ancestor Iddo was the head of a priestly family who returned with Zerubbabel (Nehemiah 12:4), and that Zechariah may himself have been a priest as well as a prophet. This is supported by Zechariah's interest in the Temple and the priesthood, and from Iddo's preaching in the Books of Chronicles. -- Composition: The return from exile [and End Time Events] is the theological premise of prophet's visions in chapters 1-6. Chapters 7-8 address the quality of life God wants his renewed people to enjoy, containing many encouraging promises to them. Chapters 9-14 comprise two "oracles" of the future.Source: Basic Christian |
Wounded By His Friends: Anyone can inflict severe physical wounds. But only your friends and family can inflict the most severe emotional wounds. When [King] David sinned [through pride] by ordering a census God gave him three choices for his punishment. They were seven years of famine, three months fleeing from his enemies or three days pestilence. He chose his friend, God. ... I am in great distress. Let us now fall into the hand of the Lord for His mercies are great, but do not let me fall into the hand of man. 2 Samuel 24:14 God had the same choice. He could give His blood for mankind through His own efforts. He did not need the contribution of an evil deed to pay the price for sin. He could sweat blood and He could lay down His own life. It was the blood that was taken into the altar as an atonement, not the dead animal. But the forces of evil were going to take the opportunity to murder Him. And He must submit. He probably had the choice of falling into the hands of Satan, the Gentiles, His enemies or His friends. He chose to be wounded by His friends. [NKJV (a faulty translation), Zechariah 13:6 "And one will say to Him, what are these *wounds between Your arms? Then He will say "those with which I was wounded in the house of My friends" -- KJV, Zechariah 13:6 "And one shall say unto Him, What are these *wounds [pierced nail holes] in thine hands? Then He shall answer, Those with which I was wounded in the house of my friends." This is why the behavior of the tribes were listed as blessings even though it cost Him His life. Only the children of His friend Abraham could be entrusted with this task. So the test of Abraham takes on another symbolic meaning. Abraham was allowed to experience the agony of God who had to give up His only Son to death. He was also the one to hold the knife to kill his son. The seed of Abraham also had to experience the agony of Abraham. They were the ones who would kill the favorite Son of their friend, God! What agony! It was also symbolic of what the atonement did. He would die for His friends because of His friends. Our sins killed Him, therefore we must hold the knife, not Satan or those who reject His atoning death. He would die at the hands of the priests and sinners among His own chosen people. Therefore, although Israel sinned, God chose them over anyone else to kill Him. It was also His will that the Jews would be separated from the Christians so that He could maintain an accurate knowledge of His covenant for the people at the end of time. Therefore, it is only fair that God should bring them back from this cloud of infamy. So, Paul says that they will be grafted back in. Isaiah says that their dignity would be restored and they will be a light to the Gentiles.Source: Basic Christian |
Many feel that Zechariah is the most Messianic [Christ] book of the Old Testament. Among its many precious passages we find the Messiah presented as the Shepherd; the Stone; The Coming King; the Branch (Zechariah 3:8-9) who will remove iniquity [in only one day]. We find the Triumphal Entry on a donkey; One betrayed for 30 pieces of silver; His Crucifixion, and His Second Coming when they will "look upon me whom they have pierced." [Purchase at KHouse.org]Source: Basic Christian |
The Bible's book of Haggai concludes: Haggai 2:6-23 For thus saith the LORD of Hosts; **Yet once, it is a little while [Book of Revelation], and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all Nations, and the desire of all Nations [to serve God and support Israel or not to serve God and go against Israel] shall come [manifest]: and I will fill this [eternal] House [Temple] with Glory, saith the LORD of Hosts. The silver is mine, and the gold is mine, saith the LORD of Hosts. **The glory of this latter [eternal] House shall be greater than of the former [Solomon's], saith the LORD of Hosts: and *in this place will I give peace, saith the LORD of Hosts. In the four and twentieth day of the ninth month (December 18, 520 B,C.), in the second year of Darius, came the Word of the LORD by Haggai the Prophet, saying, Thus saith the LORD of Hosts; Ask now the Priests concerning the law, saying, If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, *No. Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be *unclean. Then answered Haggai, and said, So is this people, and so is this Nation before me, saith the LORD; and so is every work of their hands; and that which they offer [without the life blood covering] there is unclean. And now, I pray you, **consider from this day and upward, from ***before [work started] a stone was laid upon a stone in the Temple of the LORD: Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat [olive press] for to draw out fifty vessels out of the press, there were but twenty. I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. **Consider now from this day (December 18, 520 B.C.) and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD'S Temple was laid [536 B.C. 16 years earlier by the decree of King Cyrus], consider it. Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day (December 18, 520 B.C.) will I bless you. And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; And I will overthrow the throne of kingdoms [earthly and heavenly], and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. In that {resurrection} day, saith the LORD of Hosts, will I take thee, O Zerubbabel (lit. one conceived and born in Babylon), my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet (ring) [Son, authority, approval]: for I have chosen thee [out of Babylon], saith the LORD of Hosts.Source: Basic Christian |
Haggai 1:6-15 Ye have sown [planted] much, and bring [harvest] in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. **Thus saith the LORD of hosts; Consider your ways. Go up to the mountain, and bring wood, and build the House [Temple]; and I will take pleasure in it, and I will be glorified, saith the LORD. Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of Mine House [Temple] that is waste, and ye run every man unto his own house. Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands. *Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the High Priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, *and the people did fear before the LORD. Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, **I am with you, saith the LORD. And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, Governor of Judah, and the **Spirit of Joshua (Jesus) the son of Josedech, the High Priest, *and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God, In the four and twentieth day of the sixth month (September 21, 520 B.C.), in the second year of Darius the king. - Note: "Go up to the mountain, and bring wood, and build the House [Temple]; and I will take pleasure in it, and I will be glorified, saith the LORD." Is another of the many references to New Testament Christianity by the Prophet Haggai and the other Prophets both the major Prophets and the minor Prophets but especially the minor Prophets. The Mountain is a New Testament allusion to government (self-will)and wood is a reference to people. God is saying to the New Testament Christian to go evangelize those that are 'self-willed' to bring them to Church and to build His New testament Temple with wood (people) and in that in His Temple an eternal Temple built without human hands (Daniel 2:4) God will be glorified.Source: Basic Christian |
HAGGAI: Haggai has been described as a man with a single ambition. He preached to a poor, discouraged, and frightened people. He attributed their lack of success in all areas of their national life to the single fact of their neglect of the temple. In a bold and authoritative manner, he pleaded for the people to rebuild the temple. Haggai and Zechariah are credited with getting the temple completed c. 516 BC (Ezra 6:14-15). The dates of Haggai's ministry which is covered in the book is only about four months in the year 520 BC (1:1; 2:1; 2:10; 2:20). The temple foundation had been laid almost immediately after the exiles returned from Babylon. But then about sixteen years intervened before the work resumed. It took the powerful exhortation of Haggai and Zechariah to motivate Zerubbabel and Jeshua to arise and begin to rebuilt the house of God. -- ZECHARIAH: Zechariah was born and reared in Babylon and was among the group that returned to Jerusalem with Zerubbabel (Neh. 12:1,4,16). He was evidently younger than Haggai and his recorded ministry continued a year or so beyond the record of Haggai. Under Haggai and Zechariah's preaching the people were stirred to again take up the rebuilding of the temple. While Haggai rebuked and admonished, Zechariah encouraged and looked to brighter days. Their work was fully complementary and compatible. The book of Zechariah contains many visions and a great deal of apocalyptic symbolism. It is the longest and the most difficult of all the Minor Prophets. Message of Zechariah: This book is also divided into four sections. 1. There is a call for repentance (1:1-6). 2. There is a series of [nine] night visions about the future of the people of God and His Kingdom. 3. There is a question about fasting raised (7:1-3), and the point is that fasting is useless without obedience (7:4-7). The Lord's expectations of the people are stated (7:8-8:23). 4. The people of God are reassured about the future. The heathen nations will fall (9:1-7), and the Messiah will appear (9:8-11:17). Salvation will be established in spiritual Israel, the church (12:1-14:21). -- MALACHI: Malachi was the last writing prophet to serve God under the Law of Moses. The material within the book parallels the situation described in Nehemiah 13. Nehemiah had served as governor during the rebuilding of the walls of Jerusalem and a few years following. He had returned to Persia to serve the king and in chapter 13 he has returned to serve as governor a second time. The sins dealt with in Malachi are those found in Nehemiah 13 and thus Malachi may be dated about 433 BC. Background: The priests were lax and wicked, offerings were being neglected, divorce was common, and justice was being perverted. Malachi's intense love for God and the people of God moved him to speak with great urgency in the streets and market places. Malachi uses a "question-answer" method of preaching. Malachi challenged the apathy and disloyalty of the people. Poverty and hard times had come. The people were questioning the love of God because of their difficulties and the prophet placed the blame where it really belonged. It was the sin of the people--not the lack of divine love--which was at the root of the problems (cf. Isa. 59:1-2). Outline of Malachi: The book opens with an affirmation of the love of God for his people (1:1-5) and shows how that love has been spurned (1:6-2:9). A specific rebuke of the people of Malachi's day for their widespread profanation of marriage is given (2:10-16). Finally, the prophet looks forward to the coming of the Messiah.Source: Basic Christian |
There are two references to Haggai in the Bible outside of his own book: Ezra 5:1 and 6:14. Haggai's name is often linked with Zechariah (there may even be an allusion to him in Zechariah 8:9), since Zechariah was prophesying about the same time in Judah and Jerusalem. He proclaimed the word of God over a five month period in 520 BC. How he came to be in Jerusalem, whether he was an exile or if he had already been there, is unknown. In his book and in Ezra he is referred to as "prophet. He is also called the "Angel of the LORD" -- that is, the messenger of Yahweh, in Haggai 1:13. It is possible to date Haggai's prophesies very exactly: 1. The first day of the sixth month of the second year of Darius I (1:1), which would be August 29, 520 BC. 2. The twenty-fourth day of the sixth month of the second year of Darius I, when they resumed work on the second temple (1:15a), which would be September 21, 520 BC. 3. The twenty-first day of the seventh month of the second year of Darius I, which would be October 21, 520 BC. 4. The twenty-fourth day of the ninth month of the second year of Darius I (2:19-20), which would be December 18, 520 BC. -- By 520 BC some of the Jews had been back in Jerusalem for several years. Cyrus had conquered Babylon in 538 BC. He then issued a decree that all of Babylon's captives could return to their homes. Ezra 1-6 describes the first group of Jews to make that trip home. They came at great sacrifice, but also with high hopes; however, when they reached Jerusalem around 536 BC, there was nothing but ruins, poverty, and opposition from the Samaritans and the local population. Consequently, nothing was done about rebuilding the temple between 536 and 520 BC, when Haggai came on the scene. For more information, look at Ezra 5:13-16, where the people had been ordered to rebuild the temple, had even started, but then failed to finish. Read Ezra 1-6 for background. -- III. An Outline of Haggai: I. Yahweh's call to rebuild the temple 1:1-15. II. Yahweh's promise to restore the glory 2:1-9. III. Yahweh's blessings on a defiled people 2:10-19. IV. Yahweh makes Zerubbabel his signet ring 2:20-23.Source: Basic Christian |
At the time of the first return from exile, the people immediately started the work of rebuilding the temple. Unfortunately, by the time the foundation was laid, the neighboring nations were frustrating the construction efforts, and then during the reign of Artaxerxes they were able to convince the Persian king to call a complete stop to the efforts. The opposition of their neighbors at the time halted the progress, and since then no more work had been done. Apart from the physical impediment to construction, this would also have had an effect on attitudes of the constructors. It would have been very difficult for them, being enthusiastic with the best of intentions, but being frustrated by the heathen about them. Presumably, after this setback, the people saw that the seventy years of desolations was not fulfilled and they were content to wait. The real problem was that they waited longer than necessary before attempting to rebuild again. They had originally become disillusioned because they had been unable to do the work of God in rebuilding the temple. This disillusionment prevented them from beginning construction when the time was right. There appears to be a common theme through scripture that enthusiasm needs to be sustained. On many occasions people have had to wait before their commitment is tested. It is often necessary to have a lasting enthusiasm that is strong enough to overcome delays and difficulties. One example of this is Abraham. He was offered the promises reasonably early in his life, but it wasn't until much later that he was given the son through which the promises would be carried out. Another example is in King David. After the initial anointing and then the defeat of Goliath, it was a long, hard struggle before he finally gained control of the throne of Israel. During the time he was being pursued by Saul, it would have been very tempting for him to give up the ways of God. Consider also the life of Joshua. In his youth he was given the dreams showing his future importance, but it was a long time after that before he saw success. In the meantime he had to endure slavery, imprisonment and the threat of death. In the garden of Gethsemane, Peter was ready to cut off the ear of the servant of the high priest, but shortly later he denied even any association with Jesus. The excitement of the original situation had provoked him to fight for Jesus regardless of the cost, but over the subsequent hours his temperament changed. By the morning he was no longer a fighter, but instead chose denial. Regardless of whether Peter was right in his actions or not, It shows that there is a tendency for enthusiasm to degrade with time. ... Consider Your Ways: The Hebrew phrase that is translated "consider" in Haggai is quite rare in the scripture. It is "suwm (soom) lebab (lay-bawb')", which means "to set/make" your "heart / determination / thinking" but with emphasis is if a command under fear. Apart from Haggai, the closest usage of this phrase is in Deuteronomy where Moses, at the end of his life, urges the people of Israel to consider the words of the law. ... The length of time between the two writings indicates that the quotation of the same phrase is more than just a linguistic coincidence. It is as though Haggai is referring back to this passage to remind the people where they came from and the hope they could have. Those words in Deuteronomy were meant for the Israelites when they first came into the land [from captivity in Egypt]. ... The warning under Joshua the son of Nun was just as applicable under Joshua the son of Josedech. (the high priest during the return). Similarly, the life of Joshua the son of God was a message to "consider your ways." Note: Joshua the Son of God is the man we know as Jesus. Jesus is the English translation of the Greek translation of his original Hebrew name. The Hebrew name is usually directly translated as Joshua, as in the Son of Nun. Just as people have ignored the warnings from the Joshua of old, so it is possible to ignore the message of Jesus. ... While the peoples' hearts had not been perfect, within three weeks of the original prophecy they had obeyed the voice of God and considered their ways. In response to this, God added to their strength to assure them of success.Source: Basic Christian |
In gratitude to God for their safety and wellbeing the Jewish Feast of Purim is established: Esther 9:16-23 But the other Jews that were in the King's provinces gathered themselves together, and stood [in self-defense] for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey [took no loot], On the thirteenth day [the day of the original plot against the Jews] of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness. But the Jews that were at Shushan assembled together on the thirteenth day thereof; and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. Therefore the Jews of the villages, that dwelt in the unwalled towns, made the *fourteenth day of the month Adar [initiating the Jewish Feast of Purim] a day of gladness and feasting, and a good day, and of sending portions one to another. And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the King Ahasuerus, both nigh and far, To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. And the Jews undertook to do as they had begun, and as Mordecai had written unto them; ... Esther 10:3 For Mordecai the Jew was next unto King Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.Source: Basic Christian |
At Esther's banquet for the King the King grants her request and saves her and her Jewish people: Esther 7:1-7 So the King and Haman came to banquet with Esther the Queen. And the King said again unto Esther on the second day at the banquet of wine, What is thy petition, Queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the Kingdom. Then Esther the Queen answered and said, If I have found favour in thy sight, O King, and if it please the King, let my life be given me at my petition, and my people at my request: For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the King's damage. Then the King Ahasuerus answered and said unto Esther the Queen, Who is he, and where is he, that durst presume in his heart to do so? And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the King and the Queen. And the King arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the Queen; for he saw that there was evil determined against him by the King. ... Esther 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the King's wrath pacified.Source: Basic Christian |
Esther 4:5-17 Then called Esther for Hatach, one of the King's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was. So Hatach went forth to Mordecai unto the street of the city, which was before the King's gate. And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the King's treasuries for the Jews, to destroy them. Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the King, to make supplication unto him, and to make request before him for her people. And Hatach came and told Esther the words of Mordecai. Again Esther spake unto Hatach, and gave him commandment unto Mordecai; All the King's servants, and the people of the King's provinces, ***do know, that whosoever, whether man or woman, shall come unto the King into the inner court, who is not called, there is one law of his to put him to death, except such to whom the King shall hold out the golden scepter [rod of authority], that he may live: but I have not been called to come in unto the King these thirty days. And they told to Mordecai Esther's words. **Then Mordecai commanded to answer Esther, **Think not with thyself that thou shalt escape in the King's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and **who knoweth whether thou art come to the Kingdom for such a time as this? Then Esther bade them return Mordecai this answer, Go, gather together all the Jews that are present in Shushan, and fast [and pray] ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the King, which is not according to the law: and if I perish, I perish. So Mordecai went his way, and did according to all that Esther had commanded him. - Note: This extreamly important verse tells us how to gain enterance to the King even for the Queen "do know, that whosoever, whether man or woman, shall come unto the King into the inner court, who is not called, there is *one law of his to put him to death, except such to whom the King shall hold out the golden *sceptre, that he may live." Know for certain the Jesus Christ is the King of the Universe and that to approach His presence [after death] without having touched His scepter [symbol of authority] is to be immediately put to [eternal] death, it is a law of the universe (James 2:8) more certain than the laws of nature [gravity, electricity, etc]. - Also Note: The scepter of Jesus Christ, that Jesus Christ is holding out freely to all mankind is the scepter of His cross (Colossians 1:20). Touch the cross of Jesus Christ in recognition of His power, authority and Kingdom (Luke 23:42-43) and Jesus Christ will give you entrance to enter into His eternal Kingdom.Source: Basic Christian |
A Royal Decree is mistakenly sent out to Kill all of the Jews: Esther 3:7-15 In the first month, that is, the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur [a type of dice], that is, the lot [a type of divination, craft], before Haman from day to day [testing the spirits], and from month to month, to the twelfth month, that is, the month Adar. And Haman [spiritually influenced] said unto King Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy Kingdom; and their laws are diverse from all people; neither keep they the King's laws: therefore it is not for the King's profit to suffer them. If it please the King, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the King's treasuries. And the King took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy. And the King said unto Haman, The silver is given to thee [the gold was to go to the King], the people also, to do with them as it seemeth good to thee. Then were the King's scribes called [by Haman after more divination] on the *thirteenth day of the first month, and there was written according to all that Haman had commanded unto the King's lieutenants, and to the Governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of King Ahasuerus was it written, and sealed with the King's ring. And the letters were sent by posts into all the King's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day. The posts went out, being hastened by the King's commandment, and the decree was given in Shushan the palace. *And the King and Haman sat down to drink; **but the city Shushan was perplexed.Source: Basic Christian |
Mordecai and Esther are cousins of the same generation the 3rd generation born in cpativity in Babylon: Esther 2:5-8 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; [Kish] Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah King of Judah, whom Nebuchadnezzar the King of Babylon had carried away [in the 1st captivity with Daniel]. And he brought up Hadassah [Esther], that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. So it came to pass, when the King's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the King's house, to the custody of Hegai, keeper of the women. ... Esther 2:16-23 So Esther was taken unto King Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. And the King loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. Then the King made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the King. And when the virgins were gathered together the second time, then Mordecai sat in the King's gate. Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him. In those days, while Mordecai sat in the King's gate, two of the King's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the King Ahasuerus. And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the King thereof in Mordecai's name. And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the King.Source: Basic Christian |
Queen Vashti is sent away for refusing to answer the King's call: Esther 1:10-19 On the seventh day, when the heart of the King was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the King, To bring Vashti the Queen before the King with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. But the Queen Vashti refused to come at the King's commandment by his chamberlains: therefore was the King very wroth, and his anger burned in him. Then the King said to the wise men, which knew the times, for so was the King's manner toward all that knew law and judgment: And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the King's face, and which sat the first in the Kingdom; What shall we do unto the Queen Vashti according to law, because she hath not performed the commandment of the King Ahasuerus by the chamberlains? And Memucan answered before the King and the princes, Vashti the Queen hath not done wrong to the King only, but also to all the princes, and to all the people that are in all the provinces of the King Ahasuerus. For this deed of the Queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The King Ahasuerus commanded Vashti the Queen to be brought in before him, but she came not. Likewise shall the ladies of Persia and Media say this day unto all the King's princes, which have heard of the deed of the Queen. Thus shall there arise too much contempt and wrath. If it please the King, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before King Ahasuerus; and let the King give her royal estate unto another that is better than she.Source: Basic Christian |
Of the seven Global Gentile Kingdoms six have already been completed and only the 7th and final Antichrist (Satan incarnate) Kingdom remains to be established here on earth as one of the seven secular Gentile Global Kingdoms. The seventh Global Gentile Kingdom is then to be replaced by the 8th Kingdom the coming Righteous Kingdom of Jesus Christ (Daniel 2:34-35). -- The seven original Gentile Kingdoms each have a unique, dominate characteristic element and theme to each individual Kingdom. 1. Babel - the first and original 'one world government' was headed by the King Nimrod and the primary focus and attribute was 'spiritualism' [counterfeit religion, building a Tower (Temple) that reached into heaven, the beginnings of false god worship in primarily in the various Tammuz (Horus, Ra, Osiris) and Semiramis (Isis, Ishtar, Diana)] myths and legends. 2. Egypt headed by the Pharaoh's was primarily an 'accommodating,' comfort and very social society for its own people, even the mummies were equipped with food and provisions in an attempt to make them comfortable in the afterlife. 3. Babylon (modern Iraq) was headed by King Nebuchadnezzar with 'enchantments,' magic and entertainment being the primary focus of Babylon (i.e. Disneyland). The Kingdom of Persia (modern Iran) headed by King Cyrus was the most 'dignified' of all the Kingdoms with personal dignity being the most noble aspect in ancient Persian and also still in modern Iran as well and also in the modern European country and city of Paris/France a nation highly influenced by ancient Persian culture. The European nation of Greece at the leading of King Alexander [Alexander the Great] then defeated Persia and Greece and with its 'thought provoking intellect' then ruled Jerusalem and the known world. The Roman empire defeated the Greek empire and the Caesars of Rome, characterized by 'efficiency' (Roman roads and slavery) became the sixth and final Global Gentile Kingdom to rule over Jerusalem until the seventh and final Gentile Global Kingdom, the coming Kingdom of Antichrist characterized by 'betrayal and deceit' [practiced against its own people - the seventh Kingdom (Daniel 7:19) is 'diverse' different from the previous six Kingdoms - the seventh Kingdom instead of protecting its own people attacks its own people; exploited workers, fixing higher prices, sexual slavery, false flag operations, abortion, toxic chemicals, tainted food and medicine, etc.] that will rebuild in some form out of the ancient Roman Empire and will control for the last time and only for a short time, the entire globe prior to the return of Jesus Christ and the establishment of His permanent Kingdom the 8th Global Kingdom the Righteous Kingdom of God with mankind here on earth.Source: Basic Christian |
Esther intervened on behalf of her fellow Jews and won the favor of the King. But a decree could not be broken so another one cancelled the first and the Jews were able to defend themselves against their enemies. God's people are to be a witness wherever they are placed. Mordecai introduced the Feast of Purim in order to celebrate and commemorate the deliverance of the Jews from the hand of Haman. Jesus Christ is the Mediator of the New Covenant who intercedes on behalf of His people. The Lord's Supper is the New Testament Feast of Purim, a celebration of deliverance and salvation.Source: Basic Christian |
HISTORICITY: A. Although Esther 2:5-7 has been considered a problem in that it was thought to affirm that Mordecai was carried into captivity in 597 and the story of Esther occurred 124 years later; but it is better understood that Kish was the one taken into captivity and that Mordecai was born within Persia. B. Some have objected that Amestris was a powerful wife of Ahasuerus, and her name cannot be connected with either Vashti's or Esther's name: 1. This may be explained by the fact that Ahasuerus had a large harem from which he may have changed wives several times. 2. This may be explained by the fact that it was not uncommon for nobles to have several names in those days (e.g., Xerxes/Ahasuerus). C. Some have objected to Xerxes sending decrees in different languages, but this may have well be due the tolerance of the Persians towards those people whom they had conquered. D. Some have objected to the number of people who were killed on the day of Purim: 1. But large massacres occurred before this time in the Ancient Near East. 2. When 75,000 is extended into the many cities of the Persian empire, it is not implausible. 3. The background of the book of Esther is so full of accurate Persian detail that it may be assumed that this number is also true. E. Some have objected that the feast of Purim is not to be identified with the "lot" but with other systems of celebration like the Persian spring festival, the Babylonian feast, or the Greek pithoigia or "cask-opening" season marked by drinking and giving gifts, *but it has been demonstrated that the term for Purim comes from the Assyrian word puru meaning a "die" or "lot" describing the Persian method of throwing dice which was similar to the Jewish practice of "casting lots". F. This work [Book of Esther] is a theological [words of God] treatise of history in narrative form.Source: Basic Christian |
They advised him to banish Queen Vashti from his presence and find a new queen to replace her, and he agreed. That very day he issued the decree deposing Vashti, vowing never to see her again. In the Hebrew text describing this event the first hidden [acrostic] appearance of God's name [YHWH] appears. The first letters of the Hebrew words for "all the women will respect" in what is now called verse 20 of chapter 1 form the acrostic acronym YHVH [YHWH in English], the initials of God's Name. There are a total of four such appearances. This one is spoken about the queen. The next will be spoken by the queen (5:4) and like it is made up of first letters. In both cases where the acronym consists of first letters the initial facts of an event are being revealed. The third one will be spoken about Haman, (5:13) and the fourth by Haman (7:7). These two are made up of the last letters of the Hebrew words in the respective passages, and both times the final stages of events are being described. All four of these acronyms consist of the letters YHVH. The first and third acronyms are spoken by gentiles and read left to right like all languages west of Jerusalem. The second and fourth are spoken by Israelites and read right to left like all languages east of Jerusalem. There is also a fifth one (7:5) made up of last letters but in reverse order, and in this one the letters used are EHVH, another form of the Name of God, the one He used at the burning bush and that we translate "I am". That makes five concealed appearances of God's name. Five is the number of grace and indeed my story is a beautiful illustration of the Grace of God, **concealed in the Old Testament, but revealed in the New.Source: Basic Christian |
Based on the best-selling novel Hadassah: One Night With The King by Tommy Tenney and Mark Andrew Olsen, this dramatic big-screen adaptation chronicles a young woman's rise from peasant to princess, her courageous role in the redemption of her people from destruction and death, and her winning of the love of the most powerful man in the kingdom -- by seeking his heart rather than the riches of his kingdom.Source: Basic Christian |
The Bible's book of Nehemiah concludes: Nehemiah 13:26-31 Did not Solomon King of Israel sin by these things? yet among many Nations was there no King like him, who was beloved of his God, and God made him King over all Israel: nevertheless even him did outlandish women cause to sin. Shall we then hearken [listen] unto you [current Priesthood and leadership] to do all this great evil, to transgress against our God in marrying strange wives? And one of the sons of Joiada, the son of Eliashib the High Priest, was son in law to Sanballat the Horonite: therefore I chased him from me. Remember them, O my God, because they have defiled the Priesthood, and the Covenant of the Priesthood, and of the Levites. Thus cleansed I them from all strangers, and appointed the wards of the Priests and the Levites, every one in his business; And for the wood offering, at times appointed, and for the firstfruits [tithes]. Remember me, O my God, for good.Source: Basic Christian |
Nehemiah 9:38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal [vow] unto it. ... Nehemiah 11:1 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the Holy City, and nine parts to dwell in other cities. And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem. - Note: After the return from Babylon there were not enough survivors from Jerusalem to begin to even fill the city so Jews from the countryside had to be relocated into Jerusalem in order to populate the city.Source: Basic Christian |
Ezra begins to teach the people for the first time from the Hebrew O.T. Bible: Nehemiah 8:4-12 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. And Ezra opened the book in the sight of all the people; for he was above all the people; and when he opened it, all the people stood up: And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground. Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place. So they read in the Book in the Law of God distinctly [clearly], and gave the sense [the meaning], and caused [taught] them to understand the [Bible] reading. And Nehemiah, which is the Tirshatha, and Ezra the Priest the Scribe, and the Levites that taught the people, said unto all the people, *This day is holy unto the LORD your God; *mourn not, nor weep. *For all the people wept, when they heard the words of the Law [for the first time]. Then he said unto them, Go your way, *eat the fat, and *drink the sweet [wine], and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: *neither be ye sorry; **for the joy of the LORD is your strength. So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved (Romans 8:1). And all the people went their way to eat, and to drink, and to send portions, and to make great mirth [joy], ***because they had understood the Words [of scripture] that were declared unto them. - Note: This is an Amazing, Amazing sequence of Bible passages. Earlier Ezra (Ezra 9:3) had been very upset and very hard on the people however Ezra seemed to realize that Ezra as a Scribe he had the opportunity to read God's word but the people had not yet heard or read God's word and having not heard the Word of God it was impossible for them to obey the Words of God. Ezra then set forth to openly and publically read and teach the Word of God to all the people of Israel and when the people heard the actual Word of God they were deeply repentant and greatly moved and began to cry. Ezra understanding the concept of (Romans 8:1) that there is no condemnation from God for those who seek after God then declared to the people that as they sought the Lord the day is holy and therefore there was no condemnation [even though the people realized they fell so short of what God wanted] but rather to rejoice and to "eat the fat." Now the fat in a Levitical Temple offering was not to be eaten [fat Biblically represents gossip and worry and the worry (fat) was to be given to God to deal with - burnt on the Alter] and Ezra seems to be making a point that animal sacrifices were to be done Only on the Temple Alter [people had been sacrificing on alters on hills] and therefore the alters upon hills were to come down and they were to eat of the fat, as a non-temple everyday meal sacrifice. Ezra is credited with having removed the alters from throughout Israel and replacing the alters [that were not granted by God] with the Synagogues and the teaching and community culture of the Synagogues. - Also Note: When Jesus was on earth He spent much time going both into the Synagogues of Israel and into the Temple in Jerusalem validating both the Synagogue and the Temple as a valid representation of what God wanted Israel to know about Himself and in how God wanted Israel to worship Him. In the passion of the times both the Synagogue Priests and the Temple Priests momentarily rejected Jesus' authority on earth though history has not yet concluded and at the conclusion of history Jesus' authority will be undisputed.Source: Basic Christian |
The Wall of Jerusalem has been completed but the people and the city are not yet in a stable enough position to dedicate the wall and call it a completed work of God: Nehemiah 7:1-6 Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed, That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many. And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house. Now the city was large and great: but the people were few therein, and the houses were not builded. And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein, These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the King of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city ...Source: Basic Christian |
Nehemiah has to stop his work on the physical wall around Jerusalem in order to ensure that the people of Israel and Jerusalem have a society and customs worth of the protection and confinement of a wall: Nehemiah 5:7-12 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury [profiting in times of difficulty]. **Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.Source: Basic Christian |
During a time of much distress and persecution in Jerusalem the Wall of Jerusalem was still able to be rebuilt: Nehemiah 4:1-3 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews. And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall. ... Nehemiah 4:6-9 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work. But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth, And conspired all of them together to come and to fight against Jerusalem, and to hinder it. Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. ... Nehemiah 4:21-23 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared. 22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day. 23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.Source: Basic Christian |
Nehemiah arrives in Jerusalem and during the night inspects the still crumbled Wall of Jerusalem: Nehemiah 2:9-18 Then I came to the [Gentile] Governors beyond the river, and gave them the King's letters. Now the King had sent captains of the army and horsemen with me. When [the Gentiles] Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the Children of Israel. **So I came to Jerusalem, and was there three days. And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon. **And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire. Then I went on to the gate of the fountain, and to the King's [Solomon's] pool: but there was no place [the path was blocked by rubble] for the beast [donkey] that was under me to pass. Then went I up in the night by the brook [Cedron], and viewed the wall, and turned back, and entered by the gate of the valley, and so returned. And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the Priests, nor to the nobles, nor to the rulers, nor to the rest that did the work. **Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. Then I told them of the hand of my God which was good upon me; as also the King's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work. - Note: It's though that a primary reason that Nehemiah was so stealth about his inspection of the wall was because he was also inspecting the location of where the Ark of the Covenant was hidden. Nehemiah had a letter from the King to rebuild the wall and the wall was going to get rebuilt regardless of any objections or opposition that anyone might have had so there was no real reason to inspect only the wall by night. Also Note: According to the eyewitness accounts of Ron Wyatt the Ark of the Covenant is indeed hidden in an area of caves and tunnels that are called ' Zedekiah's Cave'. keep in mind that Zedekiah's cave was an area [though called Solomon's Quarry] it was carved out by the Romans starting in 19 B.C. so the Ark of the Covenant would not have been hidden in that last location until very close to 70 A.D. and the end of Roman stone cutting in the cave - in fact there are still partially cut stones in the cave as work was abruptly stopped about 68-70 A.D. during the Jewish revolt against Rome in Israel. So the Ark of the Covenant of Israel was available and in use in Jerusalem and in the Temple up until the destruction of Jerusalem and the 2nd Temple in 70 A.D.Source: Basic Christian |
Nehemiah says a prayer before first enquiring of the King requesting to go to Jerusalem to assist his Jewish brethren in Israel [Nehemiah does not permanently go to Jerusalem he has to return after 11 years in Jerusalem and report back to the King in Persia then he returns for a few more years back to Jerusalem then goes back to Persia for a time, etc.]: Nehemiah 1:5-11 And said, I beseech thee, O LORD God of Heaven, the great and terrible God, that keepeth covenant and mercy for them that love Him and observe His Commandments: Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the Children of Israel **Thy servants, and confess the sins of the Children of Israel, which we have sinned against thee: both I and my father's house have sinned. We have dealt very corruptly against Thee, and have not kept The Commandments [10 Commandments], nor The Statutes, nor the Judgments, which thou commandedst thy servant Moses. Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the Nations: But if ye turn unto me, and keep My Commandments, and do them; though there were of you cast out unto the uttermost part of the Heaven, yet will I gather them from thence, and will bring them unto the place [Jerusalem] that I have chosen to set My Name there. Now these are Thy Servants and Thy People, *whom Thou hast **redeemed by thy great power, and by thy strong hand [on the night of Passover in Egypt (Exodus 6:6, Exodus 13:14-15)]. O Lord, I beseech thee, let now Thine ear be attentive to the prayer of Thy servant, and to the prayer of Thy servants, who desire to fear Thy Name: and prosper, I pray thee, Thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.Source: Basic Christian |
The first order of business upon arrival in Jerusalem at night was to examine and inspect the damaged walls. They immediately began construction and fortification which stirred up the suspicions of the people surrounding Jerusalem. They viewed it as rebellion and began plotting and scheming against the work (Nehemiah 2:20). Numerous schemes were set up to try and ensnare Nehemiah without success. The workers took turns building and watching over the tower. From this incident comes the beautiful symbol of the sword and trowel. Nehemiah addressed the problem of financing the project with grace and mercy by cancelling all debts and not imposing heavy taxes thus easing the burden upon the poor. Nehemiah 5 Yet in spite of all the opposition the wall was built in only fifty two days. Upon completion the people celebrated the festivals of the seventh month, the feast of trumpets, day of atonement and feast of tabernacles, all under Ezra's leadership. Nehemiah began the public reading of the Law of God which convicted the people who had not realised how far short they had fallen during the Exile from God's standards. A National day of prayer and repentance was held on the twenty fourth day of the reading of the Law. The two laws which stood out over all the rest were concerning intermarriage and the keeping of the Sabbath. It was time for national celebration. Led by Ezra and Nehemiah Israel march in a procession around the top of the wall to meet at the Temple for a service of thanksgiving led by a choir and orchestra. After twelve years in Jerusalem, Nehemiah returns to report to the Persian king. 432 B.C. Several years later when he returned to Jerusalem he found that the people had fallen into their old ways. The priest Eliashib had allowed Tobiah, an Ammonite friend of Sanballat to occupy a room in the temple. Nehemiah had the temple cleansed, and reminded the people of their giving commitments under the covenant. He closed the city gates on the Sabbath so merchants could not buy or sell. Mixed marriages were condemned according to the law of God. There were now children who could not speak Hebrew only the language of the Philistines. The book ends with the words 'Remember me, O my God, for good' (Nehemiah 13:31). No matter how strong the wall, if God's people will not live according to God's law there is no protection but only judgment. Christ the fulfillment of Nehemiah also laid the foundation for the New Jerusalem with his own blood even in the face of opposition. God would sovereignly accomplish His redemptive purposes through his agents even in spite of fierce opposition.Source: Basic Christian |
Rebuilding Our Faith: Although the theme of rebuilding Jerusalem's wall is often connected with the Book of Nehemiah, we must understand that the wall is the most visible sign of the community of God's people. The wall is symbolic of their identity because by it they are protected. When we look at the Book of Nehemiah, we will find even more important tasks that must be done to rebuild the people of God. It is inadequate to be satisfied with a city that has tall skyscrapers but does not have law and order. Our society now is coming to grips with what it is like to have a form of organization but disorder in the lives of people. Nehemiah, as a prophet of old, was calling the people to reassemble before God. Each chapter was a special emphasis on a new kind of restoration. The enemies were not located just on the outside of the walls but also on the inside. It was this 'inside' culprit that before had foiled Israel. It is naive to think that restoration of the physical walls of a city is the same as true restoration. We can easily remember a time when the walls of Jerusalem were intact but the evil within the walls provoked God to tear those walls down. But we would be fools to think we can have the inner restoration before outer (virtue before godliness). The perfecting of His people must not just think it is to again live in Jerusalem and "come back to this place." God's idea is not just to get us a ticket to heaven but to truly restore us.Source: Basic Christian |
WHAT DID NEHEMIAH BUILD? Here are the things Nehemiah did in restoring the "Wall" of Jerusalem: 1. Makes an assessment. 2. Goes to the priests and officials and presents his idea and plan. 3. The entire work is divided up and the priests begin working near their homes- their own land. 4. Priests from the surrounding region come in to the city to help. (This is "helping each other.") 5. Enemies begin to mock the workers and Nehemiah. 6. Enemies come together to plot against the workers. 7. The workers begin to pray and to guard themselves day & night. 8. The workers begin to tire. 9. Warnings come of an attack from the enemy (today, this can be prophecies.) Nehemiah redistributes his forces, strengthening weak areas. 10. Nehemiah encourages the workers. Half work (evangelizing) and half guard (prayer & fasting, prostrating before the Lord.) They took their weapons everywhere, even to drink water. 11. Nehemiah comes against usury. He tells the leaders and landowners to walk in fear of the Lord. They forgive debts to borrowers and repay collected interest. Nehemiah required commitments from the nobles and priests to not do this. 12. Nehemiah does not take an official allowance from those who were already heavily burdened. He funds himself, and even gives money to others. 13. The enemy's plot to murder Nehemiah fails, and so he generates false rumors. 14. Work is completed, but must be preserved. Nehemiah sets sentries over the city and leaders to guard their homes. 15. The law of God is carefully read and explained to everyone. Then they celebrate God. 16. The people confess their sins, fast, and humble themselves. 17. The people pray and thank God, proclaiming all the good things He has done. They remember the history of the Hebrews' walk with God.Source: Basic Christian |
WHAT DID NEHEMIAH BUILD? Next, Nehemiah rebuilds the real wall that protects Jerusalem. Ezekiel 22:30: "I looked for somebody that might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn't have to destroy the land, but I found no one [Until Jesus Christ stood in the Gap for all humanity (Revelation 5:9) and Jesus Christ established and built His Wall of Righteousness in His Christian Church (Revelation 19:8)]." Nehemiah Chapter 13: 1. Ammonites and Moabites are thrown out. Those who follow after others who are against God are thrown out. 2. Tobiah thrown out. Remove from places of honor those which are against the church but are within the church. These are so common place you will overlook them before you will realize they are separate from Christ. 3. Restores apportion for Levites. Give according to Scripture. 4. Assigns positions of responsibility. 5. Restored the Sabbath. 6. Restored the idea of pure marriage. Marry who God selects for you to marry. Use no other system of selection. 7. Exiles political unions from the priesthood. This exonerates the Lord by declaring He is not guilty of deceit by not trusting in the Power of God. The Lord does not need to form alliances with the forces of the world system.Source: Basic Christian |
This message, featuring Teaching Pastor John Schmidt, introduces us to Nehemiah, and was used to start a sermon series looking at Nehemiah's leadership skills.Source: Basic Christian |
Note: This is some great amateur video footage and much thanks go to the people involved in providing it [don't wait for CNN to provide this material to the public] - The video is shot below ground (because the really old archeology stuff is now underground and needs to be either excavated or tunneled into) the video primarily shows three things. - 1. A Tunnel that was a part of the complex tunnel system of ancient Israel and of most ancient cities (it's thought there was a 25 mile tunnel going all the way from Jerusalem to Jericho). - 2. The location where the stones were cut (quarried) from and then used by Herod to expand the Temple and to build the retaining walls (i.e. the modern Wailing Wall) and many of his other projects. - 3. When Herod expanded the Temple in 19 B.C. he pushed dirt out and covered many areas over with dirt to make more room for a larger Temple area on the Temple hill and during Herod's expansion project part of Nehemiah's Wall was covered over with dirt and the video shows some amazing footage of a remaining part the original wall [now underground] that was built or rebuilt with the supervision of Nehemiah. -- Also Note: The myth perpetuated by the Knight Templars and via Rosslyn Chapel (and also the Lincoln Cathedral [1100 A.D.] in Lincolnshire, England) [used by Dan Brown in the book and movie The Da Vinci Code] postulates that the Holy Grail (the Communion Cup of Jesus Christ) is also hidden in the cave (near the Ark of the Covenant) in a middle-chamber (the remains Solomon's Temple chambers are now underground while Herod's Temple was basically expanded over the top of what were Solomon's Chambers - also now called Solomon's Stables). There happens to be a an ancient underground middle chamber there but this was used by Jewish Priests and not the Apostles and Disciples of Jesus and early Christianity. - What is being said in the video is that Nehemiah's concern was not just that the wall was broken down in that one area (by the Temple and by the tombs of the Kings, David and Solomon) it was because the Ark was hidden in that area and with the wall crumbled it could expose the hiding place of the Ark therefore Nehemiah inspected that area at night (Nehemiah 2:11-17). Then with the wall rebuilt the Priests would have the safety to bring the Ark back into the Temple knowing that with the covering and protection of the wall they could again hide the Ark back in a cave-chamber with only a few moments notice. The Ark of the Covenant was probably first hidden away in the days of Isaiah during the attack on Jerusalem by the Assyrians and the Ark had been at times either hidden or within the Temple where it belonged up until and including the days of Jesus Christ and since 70 A.D. the Ark has remained hidden in the nearby system of caves and caverns.Source: Basic Christian |
An on-site look at how archeology in Israel is bringing the Bible to life.Source: Basic Christian |
Last year, Ken Ham, president of Answers in Genesis, delivered some very sobering statistics during our first-ever live video webcast and revealed the reasons behind the collapse of Christianity in the Western world. Now that you know the causes of the collapse, join Ken for The State of the Nation 2 to learn what we can do to call America back to the only sure foundation—biblical authority. Don't miss this free webcast. Mark your calendar for February 16 at 8:00 p.m. (EST) at www.answerslive.org. -- Can I Play This at my Church: Yes. We hope you'll consider gathering with other church groups—or entire congregations—to watch this special event. You'll likely want to play the broadcast on a large screen. To do so, come back on Tuesday, February 16, at 8 p.m. (EST) and load AnswersLive.org on the computer connected to a large screen or projector. Then click the button in the control bar to show the video in full screen. We recommend a very fast computer for this. - Can I watch this after is Webcast: Yes. Come back to AnswersLive.org after 10:00 p.m. (EST) on February 16 to watch the recorded message for free. It will also be available on DVD for purchase later.Source: Basic Christian |
The Biblical Priesthoods (Levitical or Melchizedek the 'King of Righteousness Priesthood') are both based entirely on a family relationship. A person must be born [entirely - N.T.] into the Priestly family [or have entered legally into the Priestly family - O.T.] in order to have access to God through the family and having access to God [as a family member] then having the ability to perform Priestly duties on behalf of man and on behalf of God: Ezra 10:9-17 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain. And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, afte